Abraham Goldfaden

In Galaţi they acquired their first serious set designer, a housepainter known as Reb Moishe Bas. He had no formal artistic training, but he proved to be good at the job, and joined the troupe, as did Sara Segal, their first actress. She was not yet out of her teens. After seeing her perform in their Galaţi premiere, her mother objected to her unmarried daughter cavorting on a stage like that. Goldstein – who, unlike Goldfaden and Grodner, was single – promptly married her and she remained with the troupe. (Besides being known as Sara Segal and Sofia Goldstein, she became best known as Sofia Karp, after a second marriage to actor Max Karp.)

In November 2009, Goldfaden was the subject of postage stamps issued jointly by Israel and Romania.

Goldfaden died in New York City in 1908. A contemporary account in The New York Times estimated that 75,000 people turned out for his funeral, joining the procession from the People's Theater on Bowery to Washington Cemetery in Brooklyn; in recent scholarship the number of mourners has been given as 30,000. In a follow-up article The New York Times called him "both a poet and a prophet," and noted that "there was more evidence of genuine sympathy with and admiration for the man and his work than is likely to be manifested at the funeral of any poet now writing in the English language in this country."

He also wrote the spoken portions of Ben Ami, loosely based on George Eliot's Daniel Deronda. After Goldfaden's former bit player Jacob Adler — by now the owner of a prominent New York Yiddish theater — optioned and ignored it, even accusing Goldfaden of being "senile," it premiered successfully at rival Boris Thomashefsky's People's Theater December 25, 1907, with music by H. Friedzel and lyrics by Mogulescu, who was by this time an international star.

As it happens, the famous Romanian poet Mihai Eminescu, then journalist, saw one of the Pomul Verde performances later that summer. He records in his review that the company had six players. (A 1905 typographical error would turn this into a much-cited sixteen, suggesting a grander beginning for Yiddish theater.) He was impressed by the quality of the singing and acting, but found the pieces "without much dramatic interest. His generally positive comments would seem to deserve to be taken seriously: Eminescu was known generally as "virulently antisemitic." Eminescu appears to have seen four of Goldfaden's early plays: a satiric musical revue Di velt a gan-edn (The World and Paradise), Der farlibter maskil un der oyfgeklerter hosid (a dialogue between "an infatuated philosopher" and "an enlightened Hasid"), another musical revue Der shver mitn eidem (Father-in-law and Son-in-Law), and a comedy, Fishl der balegole un zayn knecht Sider (Fishel the Junkman and His Servant Sider).

Goldfaden had an on-again off-again relationship with Zionism. Some of his earliest poetry was Zionist avant la lettre and one of his last plays was written in Hebrew; several of his plays were implicitly or explicitly Zionist (Shulamith set in Jerusalem, Mashiach Tzeiten?! ending with its protagonists abandoning New York for Palestine); he served as a delegate from Paris to the World Zionist Congress in 1900. Still, he spent most of his life (and set slightly more than half of his plays) in the Pale of Settlement and in the adjoining Jewish areas in Romania, and when he left it was never to go to Palestine, but to cities such as New York, London or Paris. This might be understandable when the number of his potential Jewish spectators in Palestine in his time was very small.

Goldfaden left Romania in 1896; soon Juvilier's was the only active Yiddish theater troupe in the country, and foreign troupes had almost entirely ceased coming to the country. Although Lateiner, Horowitz, and Shumer kept writing, and occasionally managed to put on a play, it was not a good time for Yiddish theater – or any theater – in Romania, and would only become worse as the economy continued to decline.

However, it was not a propitious time to return to Romania. Yiddish theater had become a business there, with slickly written advertisements, coordinated performances in multiple cities using the same publicity materials, and cutthroat competition: on one occasion in 1895, a young man named Bernfeld attended multiple performances of Goldfaden's Story of Isaac, memorized it all (including the songs), and took the whole package to Kalman Juvilier, who put on an unauthorized production in Iaşi. Such outright theft was possible because once Ion Ghica headed off on a diplomatic career, the National Theater, which was supposed to adjudicate issues like unauthorized performances of plays, was no longer paying much attention to Yiddish theater. (Juvilier and Goldfaden finally reached an out-of-court settlement.)

Buoyed by his success in Lvov, he returned to Bucharest in 1892, as director of the Jigniţa theater. His new company again included Lazăr Zuckermann; other players were Marcu (Mordechai) Segalescu, and later Iacob Kalich, Carol Schramek, Malvina Treitler-Löbel and her father H. Goldenbers. Among his notable plays from this period were Dos zenteh Gebot, oder Lo tachmod (The Tenth Commandment, or Thou Shalt Not Covet), Judas Maccabaeus, and Judith and Holofernes and a translation of Johann Strauss's Gypsy Baron.

Cutthroat competition was nothing to what was to follow. The 1890s were a tough time for the Romanian economy, and a rising tide of anti-Semitism made it an even tougher time for the Jews. One quarter of the Jewish population emigrated, with intellectuals particularly likely to leave, and those intellectuals who remained were more interested in politics than in theater: this was a period of social ferment, with Jewish socialists in Iaşi starting Der Veker (The Awakener).

Goldfaden seems, in Bercovici's words, to have lost "his theatrical elan" in this period. He briefly put together a theater company in 1886 in Warsaw, with no notable success. In 1887 he went to New York (as did Mogulescu, independently). After extensive negotiations and great anticipation in the Yiddish-language press in New York ("Goldfaden in America," read the headline in the 11 January 1888 edition of the New Yorker Yiddishe Ilustrirte Zaitung), he briefly took on the job of director of Mogulescu's new "Rumanian Opera House"; they parted ways again after the failure of their first play, whose production values were apparently not up to New York standards. Goldfaden attempted (unsuccessfully) to found a theater school, then headed in 1889 for Paris, rather low on funds. There he wrote some poetry, worked on a play that he didn't finish at that time, and put together a theater company that never got to the point of putting on a play (because the cashier made off with all of their funds). In October 1889 he scraped together the money to get to Lvov, where his reputation as a poet again came to his rescue.

A call like this might be a bit ambiguous, but it was unsettling to those who were on the side of the status quo. Yiddish theater was banned in Russia starting September 14, 1883, as part of the anti-Jewish reaction following the assassination of Czar Alexander II. Goldfaden and his troupe were left adrift in Saint Petersburg. They headed various directions, some to England, some to New York City, some to Poland, some to Romania.

Ion Ghica was a valuable ally for Yiddish theater in Bucharest. On several occasions he expressed his favorable view of the quality of acting, and even more of the technical aspects of the Yiddish theater. In 1881, he obtained for the National Theater the costumes that had been used for a Yiddish pageant on the coronation of King Solomon, which had been timed in tribute to the actual coronation of Carol I of Romania.

Almost from the first, Yiddish theater drew a level of theater criticism comparable to any other European theater of its time. For example, Bercovici cites a "brochure" by one G. Abramski, published in 1877, that described and gave critiques of all of Goldfaden's plays of that year. Abramski speculated that the present day might be for Yiddish theater a moment comparable to the Elizabethan era for English theater. He discussed what a Yiddish theater ought to be, noted its many sources (ranging from Purim plays to circus pantomime), and praised its incorporation of strong female roles. He also criticized where he saw weaknesses, noting how unconvincingly a male actor played the mother in Shmendrik, or remarking of the play Di shtume kale (The Mute Bride) — a work that Goldfaden apparently wrote to accommodate a pretty, young actress who in the performance was too nervous to deliver her lines — that the only evidence of Goldfaden's authorship was his name.

In 1876 he founded in Romania what is generally credited as the world's first professional Yiddish-language theater troupe. He was also responsible for the first Hebrew-language play performed in the United States. The Avram Goldfaden Festival of Iaşi, Romania, is named and held in his honour.

In 1875, Goldfaden headed for Munich, intending to study medicine. This did not work out, and he headed for Lvov/Lemberg in Habsburg-ruled Galicia, where he again met up with Linetsky, now editor of a weekly paper, Isrulik or Der Alter Yisrulik (which was well reputed, but was soon shut by the government). A year later, he moved on to Chernivtsi in Habsburg Bukovina, where he edited the Yiddish-language daily Dos Bukoviner Israelitishe Folksblatt. The limits of the economic sense of this enterprise can be gauged from his inability to pay a registration fee of 3000 ducats. He tried unsuccessfully to operate the paper under a different name, but soon moved on to Iaşi in Moldavia on the invitation of Isaac Librescu (1850–1930), a young wealthy communitary activist interested in theatre.

Instead of a simple recital, Goldfaden expanded the program into something of a vaudeville performance; either this or an indoor performance he and his fellow performers gave later that year in Botoşani is generally counted as the first professional Yiddish theatre performance. However, in the circumstances, the designation of a single performance as "the first" may be nominal: Goldfaden's first actor, Israel Grodner, was already singing Goldfaden's songs (and others) in the salons of Iaşi; also, in 1873, Grodner sang in a concert in Odessa (songs by Goldfaden, among others) that apparently included significant improvised material between songs, although no actual script.

A year later, he moved on to Odessa. He lived initially in his uncle's house, where a cousin who was a good pianist helped him set some of his poems to music. In Odessa, Goldfaden renewed his acquaintance with fellow Yiddish-language writer Yitzkhok Yoel Linetzky, whom he knew from Zhytomyr and met Hebrew-language poet Eliahu Mordechai Werbel (whose daughter Paulina would become Goldfaden's wife) and published poems in the newspaper Kol-Mevaser. He also wrote his first two plays, Die Tzwei Sheines (The Two Neighbors) and Die Murneh Sosfeh (Aunt Susie), included with some verses in a modestly successful 1869 book Die Yidene (The Jewish Woman), which went through three editions in three years. At this time, he and Paulina were living mainly on his meagre teacher's salary of 18 rubles a year, supplemented by giving private lessons and taking a job as a cashier in a hat shop.

Goldfaden's first published poem was called "Progress"; his The New York Times obituary described it as "a plea for Zionism years before that movement developed." In 1865 he published his first book of poetry, Tzitzim u-Ferahim (in Hebrew); The Jewish Encyclopedia (1901–1906) says that "Goldfaden's Hebrew poetry ... possesses considerable merit, but it has been eclipsed by his Yiddish poetry, which, for strength of expression and for depth of true Jewish feeling, remains unrivaled." The first book of verse in Yiddish was published in 1866, and in 1867 he took a job teaching in Simferopol on the Crimean Peninsula.

Goldfaden was born in Starokonstantinov (Russia; present day Ukraine). His birthdate is sometimes given as July 12, following the "Old Style" calendar in use at that time in the Russian Empire. He attended a Jewish religious school (a cheder), but his middle-class family was strongly associated with the Haskalah, or Jewish Enlightenment, and his father, a watchmaker, arranged that he receive private lessons in German and Russian. As a child, he is said to have appreciated and imitated the performances of wedding jesters and Brody singers to the degree that he acquired the nickname Avromele Badkhen, "Abie the Jester." In 1857 he began studies at the government-run rabbinical school at Zhytomyr, from which he emerged in 1866 as a teacher and a poet (with some experience in amateur theater), but he never led a congregation.

Abraham Goldfaden (born Avrum Goldnfoden; 24 July 1840 – 9 January 1908) was a Russian-born Jewish poet, playwright, stage director and actor in the languages Yiddish and Hebrew, author of some 40 plays. Goldfaden is considered the father of modern Jewish theatre.