Age, Biography and Wiki

Ahmad Ali Hasan was born on 1916 in Syria. Discover Ahmad Ali Hasan's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 94 years old?

Popular As N/A
Occupation N/A
Age 94 years old
Zodiac Sign
Born 1916
Birthday 1916
Birthplace N/A
Date of death 2010
Died Place N/A
Nationality Syria

We recommend you to check the complete list of Famous People born on 1916. He is a member of famous with the age 94 years old group.

Ahmad Ali Hasan Height, Weight & Measurements

At 94 years old, Ahmad Ali Hasan height not available right now. We will update Ahmad Ali Hasan's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Ahmad Ali Hasan Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Ahmad Ali Hasan worth at the age of 94 years old? Ahmad Ali Hasan’s income source is mostly from being a successful . He is from Syria. We have estimated Ahmad Ali Hasan's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

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Timeline

2010

Ahmad Ali Hassan (1916–2010), in Arabic أحمد علي حسن, is a Syrian classical poet born in 1916 in Almlaja village in Tartous and died in the morning of 5 July 2010.

He died Monday morning, the fifth of July in 2010 after living all his lifelong-lasting in the reluctance of worship voluntarily at the altar of the word conscious and meaningful in order to enrich the Arabic library authorship of value and he got what he wanted in the end result of devotion to the message of literature and thought. He is considered as a talented poet and classical imaginative, so he is an Arab-Islamic thinker.

1939

He worked in 1939 as chief editor of the newspaper "Voice of Truth" which was published in Lattakia. He settled starting from 1948 in his job of Justice continued until his retirement in 1974, turning on the job between Safita, Banias and Tartous. During that period, his name merged in the field of literary and cultural and devotes as one of the important poets of Syrian classical and well known in that period, participating in major poetry festivals were held like “Abu Firas al-Hamdani festival" in Aleppo, and "Sharif Razi festival " in Lattakia also contributed in the founding of Al Zahra charitable society of and Okaz literary forum in Banias. He participated in the founding conference of the Arab Writers Union in Damascus and contributed in several conferences. Union also sent him as a part of its cultural delegation to Germany in the early 1970s. He published several collections of poetry, including: Alzfrat, River of Beam, Dampness and Shades, Luminous Poems, on the Graves of Loved ones, Sababat.

1938

In 1938 he joined the Institute of Islamic religious in Damascus (now the College of Sharia), and did not complete the study because of family circumstances, was married and had fathered. Out of the prevailing system of nomenclature in the naming, he named his daughters and his sons, accompanied by the change since the late 1930s.

1935

He wrote his first article and sent it to the Egyptian magazine called "the guidance of Islam," and it was published in 1935, he was only 19 years old at that time. In 1938, he published his first collection of poetry called "Alzfrat”. He also wrote under the heading "social literary collection of poems". This was one of the pioneers who have devoted a name independent of the divan (collection of poems instead of the label that was prevailing at that time as "person’s name" or "selections").

1934

He Learned to read and write from his father and brother. His family was not able to send him to the official school in Hmmein, entrusted to him attention to the task of herding the small herd of family property. He felt inside strong tendency towards other interests, so emigrated in 1934 to Tartus as his brothers Abdul Karim and Salman have already done. There he did not success neither in the work of commerce nor in the private schools he worestablish with his brother Abdul Karim.