Age, Biography and Wiki
Cho Ki-chon was born on 6 November, 1913 in Ael'tugeu, Vladivostok District, Russian Empire, is a poet. Discover Cho Ki-chon's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 38 years old?
Popular As |
N/A |
Occupation |
Poet |
Age |
38 years old |
Zodiac Sign |
Scorpio |
Born |
6 November 1913 |
Birthday |
6 November |
Birthplace |
Ael'tugeu, Vladivostok District, Russian Empire |
Date of death |
(1951-07-31) |
Died Place |
Pyongyang, North Korea |
Nationality |
Russia |
We recommend you to check the complete list of Famous People born on 6 November.
He is a member of famous poet with the age 38 years old group.
Cho Ki-chon Height, Weight & Measurements
At 38 years old, Cho Ki-chon height not available right now. We will update Cho Ki-chon's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Who Is Cho Ki-chon's Wife?
His wife is Kim Hae-sŏn (m. late 1930s)
Family |
Parents |
Not Available |
Wife |
Kim Hae-sŏn (m. late 1930s) |
Sibling |
Not Available |
Children |
Yurii Cho |
Cho Ki-chon Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Cho Ki-chon worth at the age of 38 years old? Cho Ki-chon’s income source is mostly from being a successful poet. He is from Russia. We have estimated
Cho Ki-chon's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
poet |
Cho Ki-chon Social Network
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Timeline
While all of the poems are thoroughly ideological, some South Korean scholars such as Yi Chang-ju of the North Research Institution have sought to emphasize Cho's lyrical side in order to "domesticate" him to serve rapprochement between the two countries' cultural orientations. Some of Cho's poems have been adapted into popular music lyrics that enjoy popularity in the South as well as the North. "Whistle" [ko] (Hŭip'aram), "Willow" (Suyang pŏtŭl) and "Swing" are love songs that were inspired by a more relaxed cultural atmosphere following the translation of Russian-language poetry into Korean. These influences include Mikhail Isakovsky's "Katyusha", to which "Whistle" in particular bears likeness. "Whistle", adapted as a popular song in 1990, is often seen in the South as a non-political song. However, according to Gabroussenko, South Korean observers often fail to notice the political and cultural elements borrowed from Isakovsky and Soviet lyrical poetry. In "Whistle", for instance, the couple embodies exemplary socialist traits:
The work was adapted on stage by Han T'ae-ch'ŏn. It has been translated into English, Arabic, French, German, Russian, Spanish, Czech, Polish, Chinese, Japanese, and Mongolian. Of these, the Mongolian one was deemed "distorted" by North Koreans and sparked a diplomatic crisis in 1976, resulting in expulsion of the Mongolian ambassador to the country.
During the Korean War, Cho worked for Rodong Sinmun and also wrote propaganda poems. Before the war, he had been a member of the Standing Committee of the North Korean Literary and Art Federation. In 1951, he was selected the vice-chairman of the unified Korean Federation of Literature and Arts (MR: Chosŏn munhakyesul ch'ongdongmaeng, KFLA) which was chaired by Han Sorya. He was a member of its subdivision called the Literature Organization (MR: Munhak tongmaeng).
Cho died on 31 July 1951 in his office in Pyongyang during an American bombing raid in the war.
His resting place is at the Patriotic Martyrs' Cemetery, in Pyongyang. Today, Cho is regarded as the founding father of North Korean socialist realist poetry, or indeed poetry in general, or even North Korean literature as a whole. In the mid-1950s many Soviet Koreans, including Cho's close friends, were discredited in purges. According to Gabroussenko, Cho's untimely death in 1951 may have spared him his reputation from that loss of official recognition. With the exception of a period in the 1970s when Cho's name was barely mentioned in official publications, his legacy has benefited from continued popularity in North Korea.
Mt. Paektu received the National Prize (국가훈장), first class, in 1948. Cho's works were awarded the Festival Prize (북조선예술축전상), the country's highest literary honor, modeled after the Stalin Prize. He also was awarded the Order of the National Flag, second class, for his work during the war in 1951, as well as a posthumous National Prize, first class, in 1952 for his cycle of poems Korea is Fighting (MR: Chosŏnŏn Ssaunda, 1951).
Cho offered some of the earliest contributions to Kim Il-sung's cult of personality. His most famous work is Mt. Paektu (1947), a lyrical epic praising Kim Il-sung's guerrilla activities and promoting him as a suitable leader for the new North Korean state. Other notable works by Cho include "Whistle" [ko], a seemingly non-political love poem which was later adapted as a popular song that is known in both North and South Korea.
His role in shaping North Korean literature was to be pivotal. Cho's early works Mt. Paektu (MR: Paektusan, 1947) and Land (MR: Ttang, 1946) would point out the direction that North Korean literature was about to take. These works would soon become models for North Korean literature. Upon his return, he started writing for Chosŏn Sinmun, the Soviet Red Army's Korean-language paper, working as a correspondent and translator. He translated works of such Soviet poets as Mayakovsky, Gribachev, and Jambyl Jabayev.
Cho's long epic poem Mt. Paektu was written in February 1947 and published in 1948 in Rodong Sinmun. It was the first poem written about Kim Il-sung, whom the original version of the poem simply refers to as "Commander Kim". The poem, which tells the story of the Battle of Pochonbo in 1937, is a classic in literature portraying the anti-Japanese struggle. Its text inextricably links Kim Il-sung's person with Paektu Mountain, the namesake height of the poem – a connection that has remained central in North Korean propaganda to this day.
The 1947 text has been revised three times because of changes within the political system of North Korea to produce "heavily revised chuch'e [Juche] editions": in 1955, 1986 and 1995. The original version of the poem invokes Russian Civil War heroes Vasily Chapayev, Nikolay Shchors and Sergey Lazo, while a newer revision omits them and concentrates on indigenous assets:
After moving to North Korea, Cho released "New Year". Other poems by him include: "Tuman River" (MR: Tumanggang, 1946) about the suffering of Koreans under Japanese rule and "Our Way" (Uri-ŭi kil, 1949) on Soviet-Korean friendship. The Song of Life (Saeng'ai-ŭi Norae, 1950) is a long epic about industrialization. It praises the country's developing industry but fails to take note of its roots in Japanese projects during the occupation. It also features a theme often found in Stalinist fiction: "class enemies" that seek to hamper progress. Other poems include: Land, "Aircraft Hunters", "On the Burning Street" (Pul'anŭn kŏriesŏ, 1950), "Korean Mother" (Chosŏn-ŭi ŏmŏni, 1950), "My Heights" (Na-ŭi koji, 1951), "We are Korean Youth" (Urinŭn Chosŏn Ch'ŏngnyŏnida, 1951) as well as lyric poems "Swing" (Kŭne) and "Sitting On a White Rock" (Hŭin pauie anjaso, 1947). The serial poem Resistance in Yosu (Hangjaeng-ŭi yŏsu) tells about the Yosu uprising in South Korea. The lyric epic Land was written on the Workers' Party's orders on producing works about the land reform in North Korea after the liberation, and was the first poem to describe the topic. Cho wrote lyrics for "Mungyong Pass", a song about Korean People's Army soldiers fighting their way through Kyonggi to Ryongnam.
Cho was dispatched by the Soviet authorities to liberated Korea when the Red Army entered in 1945. By that time, he had substantial experience with Soviet literature and literature administration. The Soviets hoped that Cho would shape the cultural institutions of the new state based on the Soviet model. For the Soviets, the move was successful, and Cho did not only that but also significantly developed socialist realism as it would become the driving force of North Korean literature and arts.
Between 1942 and 1943, Cho served in the Soviet 25th Army's headquarters in Voroshilov-Ussuriysk in desk duty, and in a similar assignment in the Pacific Navy in Khabarovsk between 1943 and 1945 and in the First Far Eastern Front from October 1945. A part of his job was to write propaganda leaflets spread by the Soviet Red Army in Korea. Biographer Tatiana Gabroussenko thinks it is probable that he also translated the first speech given by Kim Il-sung after the liberation, on 14 October 1945, called "Every Effort for the Building of a New Democratic Korea", into Korean. The original speech was written by Soviet officers. Cho entered North Korea with the Red army that year.
He returned to the Far East and took up teaching responsibilities at the Korean Pedagogical Institute in Vladivostok until all ethnic Koreans were forcibly moved to Central Asia, and the Institute along with Cho were relocated to Kzyl-Orda, Kazakh SSR in 1937. The following year Cho went to Moscow and tried to enroll at the Moscow Literature University, only to find himself arrested on the spot for breaking the law confining Koreans to Central Asia. He then returned to the Institute in Kzyl-Orda and worked there until 1941. In the late 1930s, Cho married Kim Hae-sŏn. The two had a son, Yurii Cho, born in 1939.
Cho was initially supposed to enroll at the Moscow University, but he was robbed at a train station in Omsk. With no money, Cho was stranded and had to work at a kolkhoz in Omsk for the summer to get some. The rector of the Omsk University, Aleksandr Sergeevitch Slivko was touched by his fate and decided to admit him in the university. Thus, from 1933 until his graduation in 1937, he attended the Faculty of Literature of the Gorky Omsk State Pedagogical University. Although he was not fluent in Russian upon entering the university, he graduated with excellent marks, and his time spent there amplified his Russian and Soviet sides.
While still at the Pedagogical Institute, Cho released a novel describing the anti-Japanese armed struggle. It is similar in content to his later work Mt. Paektu. The novel might have acted as a prototype for it. In addition to poetry and poetic criticism, Cho was interested in drama. Cho contributed to the creation of a drama called Hong Beom-do, about the revolutionary Hong Beom-do, by Tae Jang-chun and other Koreans living in the Soviet Union. Mt. Paektu retains elements from this work, too. He published his first poem the age of 17 in a Korean newspaper, Sŏnbong, in Russia. Between 1930 and 1933 he wrote poems such as "The Morning of the Construction", "To the Advanced Workers", "The Military Field Study" and "Paris Commune". While still in the Soviet Union, he also wrote poems "To Rangers" and "Outdoor Practice".
Cho studied at the Korean Teachers College in Voroshilov-Ussuriysk between 1928 and 1931. During that time, he was also a member of the communist youth league of the Soviet Union, Komsomol.
Cho Ki-chon (Korean: 조기천; 6 November 1913 – 31 July 1951) was a Russian-born North Korean poet. He is regarded as a national poet and "founding father of North Korean poetry" whose distinct Soviet-influenced style of lyrical epic poetry in the socialist realist genre became an important feature of North Korean literature. He was nicknamed "Korea's Mayakovsky" after the writer whose works had had an influence on him and which implied his breaking from the literature of the old society and his commitment to communist values. Since a remark made by Kim Jong-il on his 2001 visit to Russia, North Korean media has referred to Cho as the "Pushkin of Korea".
Cho Ki-chon was born to poor Korean peasants in the village of Ael'tugeu in the Vladivostok District of the Russian Far East on 6 November 1913. The Pacific region of the Soviet Union, where he lived, was a center for Korean independence activists. He particularly drew literary inspiration from Cho Myong-hui [ko], a fellow Korean writer living in the Soviet Union who – in believing in national emancipation by upholding socialist principles – had already written about anti-Japanese guerrillas. Thus he acquired a nationalistic and class conscious worldview in his literature.