Farhan Saleh (writer)

Farhan contributed, together with a group of Lebanese and Arab intellectuals and academics, to launching the first conference of popular culture in Lebanon in 1993, the first conference of public poetry in 1995, and the second conference of Lebanese-Arab popular culture in 1999, and the sixth conference of popular culture in 2009.

Farhan moved away from political and organizational activity in the late 1980s, to establish a publishing house under the title "al -hadatha" (Modernism) concerned with publishing cultural, intellectual, enlightenment and creative works, and specialized translations. Then, in 1993, under the same name, he launched Al Hadatha Magazine, a cultural periodical. Before this, in 1990, before that, Saleh's thinking had begun to establish a cycle of cultural dialogue, after the end of the events that had rocked Lebanon as a result of the civil war, which led to "interruption of dialogue and cases of partnership between the conflicting Lebanese factions, which has led to violence, killing and mutual demolition." The aim of establishing the workshop was to move beyond the culture of war and seek to contribute to spreading the culture of peace, to revive a new era of national and human values and norms, to participate in the issues, concerns and sciences of the time, and to activate another mentality of self-discovery and looking at the place and the course of events.

In 1975, Israel destroyed his town, Kfarchouba, and his family home, so he settled in Beirut after he left it in 1968, returning to his town and villages near the Palestinian borders, as resistance and militants, following the defeat of the Arabs in the 1967 war.

Farhan worked in Beirut, and after leaving the Al-Masaa newspaper, he worked as the director of the library of Dar taliaa in the Tariq Al-Jadida distract near the Beirut Arab University, and near the Palestinian camps, adjacent to the events of the 1970s. Familiar with factional leaders and intellectuals thought at that time; his work in the library was like a school that compensated him for what he missed from formal and academic studies.

Farhan joined the resistance work with Fatah in 1968, and a year earlier, he had married Zulfa Shibli.

Farhan was the fourth of his nine brothers and sisters. Both his father, Othman, and his mother, Masada Abdullah, farmed. He received his primary education in an attic of one of the town houses, where he learned everything up to the fourth year of primary school, when he left to complete his education later outside the town. In 1960 he began travelling to the capital Beirut, where he worked during the day as a printing assistant and distributor for the Beirut Al-Masaa newspaper. He then entered the Beirut Higher Institute to complete his first degree, before moving on to various educational institutes to complete his education. He eventually received a High School degree, and later, he obtained a doctorate degree in Philosophy and Religions, a certificate of Merit and high esteem in Political history majored with the rank of researcher historian and equivalent to the international degree / Doctor of Philosophy.]

Farhan Osman Saleh (Arabic:فرحان صالح) is a writer, researcher and militant from Lebanon. He was born in 1947, in the town of Kfarchouba in southern Lebanon. He is known for politically supporting Arab nations involved in the Israel-Palestinian conflict. Saleh has published several books on politics, social, history and culture, as well as publishing writing and research in Lebanese and Arab newspapers and magazines. He has also contributed to the establishment of a house for the dissemination of enlightening and modernist thought, a cultural magazine, and a seminar for cultural dialogue with a group of thinkers and intellectuals in Lebanon and the Arab world.

Farhan was born on 11 September 1947 in the town of Kfarchouba, in the Hasbaya District of the Nabatieh Governorate. His southern village overlooks Galilee in Palestine, and from the opposite side the Syrian Golan. Since his childhood, he has been aware of the Nakba and the diaspora of the Palestinian people, and has closely followed the struggle.