Age, Biography and Wiki
Ferdinando Sardella was born on 1960. Discover Ferdinando Sardella's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 63 years old?
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We recommend you to check the complete list of Famous People born on 1960.
He is a member of famous with the age 63 years old group.
Ferdinando Sardella Height, Weight & Measurements
At 63 years old, Ferdinando Sardella height not available right now. We will update Ferdinando Sardella's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Ferdinando Sardella Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Ferdinando Sardella worth at the age of 63 years old? Ferdinando Sardella’s income source is mostly from being a successful . He is from . We have estimated
Ferdinando Sardella's net worth
, money, salary, income, and assets.
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$1 Million - $5 Million |
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Timeline
Sardella currently serves as a postdoctorate researcher in the History of religions at the Department of Theology, and until February 1, 2014 was the director and coordinator of the Forum for South Asia Studies for the Humanities and Social Sciences at Uppsala University. He is a research fellow at the Oxford Centre for Hindu Studies in Great Britain, heading the Bengali Vaishnavism in the Modern Period research project. Sardella also serves as a senior lecturer on the History of Religions at the University of Gothenburg. He is an external expert for the Centre for the Study of Religion and Society at the Department of Sociology, Jadavpur University in Kolkata, in collaboration with Ruby Sain.
Sardella studied at the University of Gothenburg, and graduated with BA and B.Th. degrees. Following his MA in theology with the history of religions as his major subject, Sardella obtained a PhD degree in 2010 at his alma mater on Bhaktisiddhanta Sarasvati, a prominent Bengali proponent of the bhakti tradition of Gaudiya Vaishnavism in the 20th century and founder of a movement called the Gaudiya Math.
Exploring the Gaudiya Vaishnava bhakti school along with its philosophy and practice as taught by Bhaktisiddhanta, Sardella showed it to be a personalistic current that challenged the predominantly monistic perception of Hinduism in the West. Hitherto relatively unknown, this strand of Chaitanya bhakti later on gained global spread in the form of the International Society for Krishna Consciousness, or the Hare Krishna movement, inspired by Bhaktisiddhanta's teachings. In 2010 the Donner Institute, attached to Abo Akademi University, gave Sardella's dissertation their first newly established award for "outstanding research into religion". In 2013 the dissertation was published by Oxford University Press as a monograph that Gavin Flood in his review called "a significant contribution to scholarship not only of the modern Gaudiya Vaishnava movement but also of the religious history of Bengal within the last half of the colonial period".
Sardella is a deputy member representing Sweden in the Nordic Centre in India, an association of leading universities and research institutions of Denmark, Finland, Iceland, Norway, and Sweden established in 2001 for facilitating cooperation in research and higher education between the Nordic countries and India.
Ferdinando Sardella, born 1960, is a Swedish scholar of the history of religions, Hinduism, and religious studies, the former director and coordinator of the Forum for South Asia Studies at Uppsala University.
Sardella's areas of interest and specialization are: modern Hinduism, Buddhism, religions in South Asia (from both a local and a global perspective), new religious movements, religion and science, medieval bhakti movements, Bengali and Sanskrit studies, the history and sociology of religion, interreligious dialogue, comparative religion, globalization and postcolonial theory. His current research plans include projects that explore the globalization of Vaishnavism, covering the postcolonial period up to the turn of the 21st century.