Age, Biography and Wiki
Gilles Lipovetsky was born on 24 September, 1944 in France, is a philosopher. Discover Gilles Lipovetsky's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 79 years old?
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80 years old |
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Libra |
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24 September 1944 |
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24 September |
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France |
We recommend you to check the complete list of Famous People born on 24 September.
He is a member of famous philosopher with the age 80 years old group.
Gilles Lipovetsky Height, Weight & Measurements
At 80 years old, Gilles Lipovetsky height not available right now. We will update Gilles Lipovetsky's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Gilles Lipovetsky Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Gilles Lipovetsky worth at the age of 80 years old? Gilles Lipovetsky’s income source is mostly from being a successful philosopher. He is from France. We have estimated
Gilles Lipovetsky's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
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Under Review |
Net Worth in 2022 |
Pending |
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Under Review |
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philosopher |
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Timeline
Along with tenure, he has received two honorary doctorates from the Université de Sherbrooke in Québec (Canada) and from the New Bulgarian University in Sofia, membership in the Conseil d'analyse de la société of the French government, knighthood in the Legion of Honor, membership in the National Council of Programs and is a consultant with the Association of Management Progress. In 2015, 2016 and 2017, he was a member of the Prix Versailles judges panel.
From his 1983 book which brought him to prominence, Lipovetsky has continued to write on topics such as modernity, globalization, consumerism, modern culture, markets, feminism, fashion, and media, but they have the common thread of individualism. He defines individualism as the desire to break with tradition and the past and to look towards the future and our own pleasure. In 1987 he wrote L'Empire de l'éphémère : la mode et son destin dans les sociétés modernes continuing the argument of the 1983 work focusing on fashion as a reflection of individualism and hyper consumerism. It also indicates the desire to be young forever and that only the here-and-now exists. In 1992 he published Le Crépuscule du devoir. In this work he states that the vision of a secular world started with Martin Luther's revolt against the Catholic Church, and developed by thinkers such as René Descartes, Kant and Thomas Aquinas [beware: this is not possible, since Thomas Aquinas lived more than two centuries before Martin Luther; there must be a misunderstanding], leading to the idea that one purpose of God is to define and protect individual rights. In La Troisième femme in 1997 he argues the idea that the women's liberation movement is strongly connected to hyper consumerism as women are the main customers of luxury goods. In Métamorphoses de la culture libérale – Éthique, médias, entreprise in 2002, he examines the paradoxes of hyper modern democracies, with emphasis both on the individual, regionalization vs. globalization and the collective and a society that is both open and closed, concluding that they are interdependent. The 2003 book Le luxe éternel examines the concept of luxury over human history. Le bonheur paradoxal. Essai sur la société d'hyperconsommation in 2006 examines the multiplication and globalization of major brands and the connection between fashion and luxury which is the basis of hyper-consumerism. In La société de déception (2006) he analyzes the concept of disappointment following on the work of Jacques Lacan that desire creates a vacuum and can never be filled. In L'écran global. Culture-médias et cinéma à l'âge hypermoderne (2007) he analyses a "second modern revolution" declaring the end of post modernism, arguing that paradoxes are multiplying due to the complexity of modern life. His 2013 book, L'esthétisation du monde : vivre à l'âge du capitalisme artiste focuses on capitalism and its relationship to art, especially the cinema.
Lipovetsky's work focuses on the modern world from the latter 20th century to the present. His has divided this time period into three periods: "Marxist self criticism" (1965-1983), post- modern (1983-1991) and the hyper modern period from 1991 on. This began with his 1983 book, which declared the world to be post-modern, characterized by extreme individualism and the dissolution of politics based on political parties, turning its back on a strong sense of social duty on which democracy and socialism depend. However, by the end of the 2000s, he proposed that this term had become obsolete and unable to describe the world past 1991. He then proposed "hyper-modern," similar to post-modern but with a superlative and unstoppable meaning, focusing on new technologies, markets, and global culture.
Lipovetsky began his philosophical career as a Marxist, similar to many others in the 1960s, affiliated with the "Socialisme ou Barbarie" which demanded the world not to transform it but rather to "swallow it." However, since then, his philosophy has changed significantly, including the acceptance of capitalism as "the only legitimate economic model." When questioned about his change in stance from his Marxist beginning he replies "Only idiots never change opinion."
Gilles Lipovetsky (born September 24, 1944) is a French philosopher, writer, and sociologist, professor at Stendhal University in Grenoble, Auvergne-Rhône-Alpes, France.
Lipovetsky was born in Millau in 1944. He studied philosophy at University of Grenoble, and participated in the 1968 student uprising in Paris to change the French educational model. However he criticizes the model that came from that as producing alienated individuals with fragile personalities prone to emotional disorder due to hedonism and immediate gratification.