Hamid Dabashi

On May 8, 2018 Dabashi tweeted, "Every dirty treacherous ugly and pernicious act happening in the world just wait for a few days and the ugly name of 'Israel' will pup".(Twitter link: [1]) Rena Nasar, a StandWithUs campus director, told the student-run news website Campus Reform that "blaming the Jewish state for every problem in the world is virulent anti-Semitism, echoing rhetoric that has led to oppression and violence against Jews for centuries."

Born and raised in southern city of Ahvaz in Iran, Dabashi—a self-professed spokesperson for postcolonialism—was educated in Iran and then in the United States, where he received a dual Ph.D. in sociology of culture and Islamic studies from the University of Pennsylvania in 1984, followed by a postdoctoral fellowship at Harvard University. He wrote his dissertation on Max Weber's theory of charismatic authority with Freudian cultural critic Philip Rieff. He lives in New York with his wife and colleague Golbarg Bashi.

Responding to Dabashi's Al-Ahram essay, Columbia University President Lee Bollinger said, "I want to completely disassociate myself from those ideas. They're outrageous things to say, in my view." Jonathan Rosenblum, director of Jewish Media Resources, later wrote that "Dabashi apparently subscribes to Lamarckian genetics [that an organism can pass on experiences and characteristics that it acquires during its lifetime to its offspring]. Not only have the alleged actions of Israeli Jews effected changes in their very bone structure, but those changes are transmitted to subsequent generations. Dabashi's depiction of the debased Jewish physiognomy is racism pure and simple." In The Bulletin, Herb Denenberg wrote that Dabashi's article "is not borderline racism. It's as gross and obvious as racism can get." Writing in The Nation, Scott Sherman wrote that Dabashi's article was "troubling" because of its "sweeping characterization of an entire people--"Israeli Jews" or not—as vulgar and domineering in their very essence. The passage can easily be construed as anti-Semitic. Dabashi, at a minimum, is guilty of shrill and careless writing."

In Truth and Narrative, he has deconstructed the essentialist conception of Islam projected by Orientalists and Islamists alike. Instead he has posited, in what he calls a "polyfocal" conception of Islam, three competing discourses and institutions of authority – which he terms "nomocentric" (law-based), "logocentric" (reason-based) and "homocentric" (human-based) – vying for power and competing for legitimacy. The historical dynamics among these three readings of "Islam", he concludes, constitutes the moral, political and intellectual history of Muslims.

The divestment campaign that has been far more successful in Western Europe needs to be reinvigorated in North America – as must the boycotting of the Israeli cultural and academic institutions ... Naming names and denouncing individually every prominent Israeli intellectual who has publicly endorsed their elected officials' wide-eyed barbarism, and then categorically boycotting their universities and colleges, film festivals and cultural institutions, is the single most important act of solidarity that their counterparts can do around the world.

In an article published January 2009, Dabashi advocated for boycott efforts targeting both individuals and institutions:

Following Columbia University President Lee Bollinger's statements on Iranian President Mahmoud Ahmadinejad during Ahmadinejad's visit to Columbia in September 2007 (in which Bollinger stated that the Iranian President was a "petty and cruel dictator" who lacked the "intellectual courage" to offer real answers on denying the Holocaust) Dabashi wrote that Bollinger's statements were "the most ridiculous clichés of the neocon propaganda machinery, wrapped in the missionary position of a white racist supremacist carrying the heavy burden of civilizing the world." Dabashi further stated that Bollinger's comments were "propaganda warfare ... waged by the self-proclaimed moral authority of the United States" and that "Only Lee Bollinger's mind-numbing racism when introducing Ahmadinejad could have made the demagogue look like the innocent bystander in a self-promotional circus." In addition, Dabashi wrote that when Bollinger made these comments, "Nothing short of the devil incarnate, the Christian Fundamentalist in Bollinger thought, was sitting in front of him" and that Bollinger's "shamelessly racist" comments were "replete with racism."

In 2006, Dabashi sharply criticized Azar Nafisi for her book Reading Lolita in Tehran, stating that "By seeking to recycle a kaffeeklatsch version of English literature as the ideological foregrounding of American empire, Reading Lolita in Tehran is reminiscent of the most pestiferous colonial projects" and accusing her of being a "native informer and colonial agent." In an interview with Z Magazine, Dabashi compared Nafisi to former American soldier Lynndie England, who was convicted of abusing Iraqi prisoners at Abu Ghraib."

Among his other work are his essays Artist without Borders (2005), Women without Headache (2005), For the Last Time Civilization (2001) and "The End of Islamic Ideology" (2000).

Dabashi was consulted by Ridley Scott for Kingdom of Heaven (2005). Scott claimed his film was approved and verified by Dabashi: "I showed the film to one very important Muslim in New York, a lecturer from Columbia, and he said it was the best portrayal of Saladin he's ever seen".

Dabashi was the chief consultant to Hany Abu-Assad's Paradise Now (2005) and Shirin Neshat's Women Without Men (2009). Dabashi appears in Bavand Karim's Nation of Exiles (2010), providing analysis of the Iranian Green Movement.

In 2004, Dabashi was involved in a dispute at Columbia University between Jewish students and pro-Palestinian professors, which included accusations of antisemitism against the professors. According to the New York Times, Dabashi was mentioned principally because of his published political viewpoints, and that he canceled a class to attend a Palestinian rally. The New York chapter of the American Civil Liberties Union sided with the professors. An ad hoc committee formed by Lee C. Bollinger, Columbia University's president, reported in March 2005 that they could not find any credible allegations of antisemitism, but did criticize the university's grievance procedures, and recommended changes. However, the committee was criticized for failing to examine an article in which Dabashi wrote that Israelis suffer from "a vulgarity of character that is bone-deep and structural to the skeletal vertebrae of its culture."

In September 2004, the New York Sun reported that Victor Luria, a Ph.D. student who worked in a Columbia genetics lab and who served in the Israeli military in 1998, sent an email to Dabashi sharply criticizing him for an article he wrote in Al-Ahram. Dabashi subsequently forwarded the email to several top Columbia officials, including Alan Brinkley, claiming that he feared a "potential attack by a militant slanderer" and asked for protection from campus security. Brinkley responded that there was "nothing threatening" about Luria's email and that campus security would not be notified.

In September 2004, Dabashi sharply criticized Israel in the Egyptian newspaper Al-Ahram, writing that:

In a sworn statement submitted to the US Commission on Civil Rights, Dabashi stated that he has not expressed, nor ever harbored, any anti-Semitic sentiments and that the 2004 Al-Ahram essay was being misconstrued. He has also criticized pro-Israel groups in the United States, saying that the "pro-Israeli Zionist lobby in the US banked and invested heavily in infiltrating, buying, and paying for all the major and minor corridors of power." In the same article, Dabashi endorsed cultural and academic boycotts of Israel.

Dabashi has described the state of Israel as "a dyslexic Biblical exegesis," "occupied Palestine," "a vicarious avocation," "a dangerous delusion," "a colonial settlement," "a Jewish apartheid state," and "a racist apartheid state" In an interview with AsiaSource in June 2003, Dabashi stated that supporters of Israel "cannot see that Israel over the past 50 years as a colonial state - first with white European colonial settlers, then white American colonial settlers, now white Russian colonial settlers - amounts to nothing more than a military base for the rising predatory empire of the United States. Israel has no privilege greater or less than Pakistan or Kuwait or Saudi Arabia. These are all military bases but some of them, like Israel, are like the hardware of the American imperial imagination."

In 2002, Dabashi sharply criticized Rabbi Charles Sheer (who was the university's Jewish chaplain between 1969 and 2004) after he admonished several professors for cancelling their classes to attend pro-Palestinian rallies. Dabashi wrote in the Columbia Spectator that Rabbi Sheer "has taken upon himself the task of mobilizing and spearheading a crusade of fear and intimidation against members of the Columbia faculty and students who have dared to speak against the slaughter of innocent Palestinians."

In an interview with the Electronic Intifada in September 2002, Dabashi referred to the pro-Israel lobby as "Gestapo apparatchiks" and that "The so-called "pro-Israeli lobby" is an integral component of the imperial designs of the Bush administration for savage and predatory globalization." He also criticized "fanatic zealots from Brooklyn" who have settled on Palestinian lands. Dabashi has also harshly criticized the New York Times for what he describes as a bias towards Israel, stating that the paper is "the single most nauseating propaganda paper on planet."

His book Theology of Discontent, is a study of the global rise of Islamism as a form of liberation theology. His other book Close Up: Iranian Cinema, Past, Present, Future (2001) is the founding text on modern Iranian cinema and the phenomenon of (Iranian) national cinema as a form of cultural modernity – featured even in the Lonely Planet travel guide for Iran. In his essay "For the Last Time: Civilizations", he has also posited the binary opposition between "Islam and the West" as a major narrative strategy of raising a fictive centre for European modernity and lowering the rest of the world as peripheral to that centre.

Hamid Dabashi (Persian: حمید دباشی ‎; born 1951) is an Iranian Professor of Iranian Studies and Comparative Literature at Columbia University in New York City.