Age, Biography and Wiki
Jennifer Michael Hecht was born on 23 November, 1965 in Glen Cove, NY, is a College professor. Discover Jennifer Michael Hecht's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 58 years old?
Popular As |
N/A |
Occupation |
College professor |
Age |
58 years old |
Zodiac Sign |
Sagittarius |
Born |
23 November 1965 |
Birthday |
23 November |
Birthplace |
Glen Cove, New York, United States |
Nationality |
United States |
We recommend you to check the complete list of Famous People born on 23 November.
She is a member of famous with the age 58 years old group.
Jennifer Michael Hecht Height, Weight & Measurements
At 58 years old, Jennifer Michael Hecht height not available right now. We will update Jennifer Michael Hecht's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Height |
Not Available |
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Not Available |
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Not Available |
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Not Available |
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Not Available |
Who Is Jennifer Michael Hecht's Husband?
Her husband is John Chaneski
Family |
Parents |
Not Available |
Husband |
John Chaneski |
Sibling |
Not Available |
Children |
2 |
Jennifer Michael Hecht Net Worth
Her net worth has been growing significantly in 2022-2023. So, how much is Jennifer Michael Hecht worth at the age of 58 years old? Jennifer Michael Hecht’s income source is mostly from being a successful . She is from United States. We have estimated
Jennifer Michael Hecht's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
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Jennifer Michael Hecht Social Network
Timeline
Hecht was raised Jewish and believed in God until she was twelve when she had what she describes as a "Talking Heads headshift", standing in her parents’ house saying, "This is not my beautiful couch, I am not your beautiful daughter." In the days that followed she came to see that "we are one species among great nature, and as the trees very slowly rot, so do our pampered haunches." Eventually, she replaced faith in God with faith in humanity.
—Jennifer Michael Hecht
from an
interview by D.J. Grothe
on Point of Inquiry podcast
Hecht believes that, "the basic modern assumptions about how to be happy are nonsense." In a review of her book, The Happiness Myth for The New York Times, Alison McCulloch summed it up, "What you think you should do to be happy, like getting fitter and thinner, is part of a 'cultural code' — 'an unscientific web of symbolic cultural fantasies' — and once you realize this, you will perhaps feel a little more free to be a lot more happy." Similarly, in an interview on the Point of Inquiry podcast in 2007, she said "I'm not trying really to get somebody out of depression, but I sure am trying to get people to not be so worried, so anxious over things that really don't matter."
In a December 2013 article for Politico Magazine, Hecht examined "The Last Taboo" in American politics, atheism. Referencing newly retired Rep. Barney Frank's lack of religious belief she wrote, "Was it really harder to come out as an atheist politician in 2013 than as a gay one 25 years ago?"
In 2013 Hecht published "Stay: A History of Suicide and the Philosophies Against It." It is a study of intellectual and cultural history, in which she channels her grief for two friends lost to suicide into a search for persuasive arguments against it; arguments she hopes to bring back into public consciousness.
Hecht has seven published books, her scholarly articles have been published in many journals and magazines, and her poetry has appeared in The New Yorker, The New Republic, Ms. Magazine, and Poetry Magazine, among others. She has also written essays and book reviews for The New York Times, The Washington Post, The Philadelphia Inquirer, The American Scholar, The Boston Globe and other publications. She has written several columns for The New York Times online "Times Select." In 2010 Hecht was one of the five nonfiction judges for the National Book Award.
Hecht is an honorary board member of the Freedom From Religion Foundation. In 2009, she told the FFRF convention audience: "If there is no God — and there isn't — then we [humans] made up morality. And I'm very impressed."
In her 2007 interview for the Point of Inquiry podcast, when asked, "Do you think religion might actually be harmful for one's happiness?", she said, "Yes ... when I wrote Doubt it was very much to show people who felt that doubting religion or getting away from religion was painful. I find the world in which the natural world that we see is the world, in which we make up no other, I find that world to be the best one. I'm glad there's no afterlife. I like the world as it is. And I think that religion does add a tremendous amount of guilt and pain and trouble." Hecht does not, however, believe that religion is all bad. In that same interview, she went on to say, "The beautiful building and coming together and reminding oneself of community, of how we must each take the role that is given us, know yourself, remember death, control your desires, these are the big messages of wisdom. And religion got it right that you have to meditate on them for them to work."
In 2007 Hecht published The Happiness Myth: Why What We Think Is Right Is Wrong in which she attempts to examine happiness through historical perspective. Hecht maintains that our current perception of happiness is affected by culture, and that future generations may well mock our view of happiness as we make fun of earlier generations.
Hecht has been an outspoken member of the secular community since 2003, accepting the label "atheist" somewhat reluctantly. "Initially after writing my book Doubt, I avoided the atheist label, saying only that I did not believe in God. After some reflection, I realized I needed to defend what I truly believe. I now call myself an 'atheist,' and proudly."
In 2003 Hecht published two books of history and philosophy with two different publishers. The first, Doubt: A History, is an epic, worldwide study of religious doubt throughout history. The other, The End of the Soul, is a profile of an unusual group of nineteenth-century French anthropologists who formed the Society of Mutual Autopsy to discover links between personality, ability and brain morphology. It received the prestigious Ralph Waldo Emerson Award for 2004 from the Phi Beta Kappa Society "for scholarly studies that contribute significantly to interpretations of the intellectual and cultural condition of humanity."
Her debut poetry collection, The Next Ancient World, artfully mixes contemporary and ancient world views, histories, and myths. In 2002 it received the Tupelo Press Judge's Prize in Poetry, the Norma Farber First Book Award from the Poetry Society of America, as well as ForeWord Magazine's award for Poetry Book of the Year. Her second collection, Funny, explores the implications of the human love of humor and jokes. It won the 2005 Felix Pollak Prize from the University of Wisconsin Press. Her most recent collection, Who Said (Copper Canyon Press, 2013), playfully asks the title question of some of the most iconic English language poems.
Born in Glen Cove, New York on Long Island, Hecht attended Adelphi University, where she earned a BA in history, for a time studying at the Université de Caen, and the Université d'Angers. She earned her PhD in the History of Science from Columbia University in 1995 and taught at Nassau Community College from 1994 to 2007, finally as a tenured associate professor of history. Hecht has taught in the MFA programs at The New School and Columbia University, and is a fellow of the New York Institute for the Humanities.
Jennifer Michael Hecht (born November 23, 1965) is a teacher, author, poet, historian, and philosopher. She was an associate professor of history at Nassau Community College (1994-2007) and most recently taught at The New School in New York City.
Originally intending to be a poet, she was drawn to the history of science. Her first book, The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France, 1876-1936, grew out of her dissertation on some late 19th-century anthropologists who formed the Society of Mutual Autopsy. The members would dissect each other's brains after death, and Hecht, having noticed their atheism, came to understand that this was being done not only for the sake of scientific finds, but perhaps to prove to the Catholic Church that the soul does not exist.