Age, Biography and Wiki
Jonathan Haidt (Jonathan David Haidt) was born on 19 October, 1963 in New York, New York, United States. Discover Jonathan Haidt's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 61 years old?
Popular As |
Jonathan David Haidt |
Occupation |
N/A |
Age |
61 years old |
Zodiac Sign |
Libra |
Born |
19 October 1963 |
Birthday |
19 October |
Birthplace |
New York City, New York, U.S. |
Nationality |
United States |
We recommend you to check the complete list of Famous People born on 19 October.
He is a member of famous with the age 61 years old group.
Jonathan Haidt Height, Weight & Measurements
At 61 years old, Jonathan Haidt height not available right now. We will update Jonathan Haidt's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Not Available |
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Not Available |
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Not Available |
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Not Available |
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Not Available |
Who Is Jonathan Haidt's Wife?
His wife is Jayne Riew
Family |
Parents |
Not Available |
Wife |
Jayne Riew |
Sibling |
Not Available |
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Not Available |
Jonathan Haidt Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Jonathan Haidt worth at the age of 61 years old? Jonathan Haidt’s income source is mostly from being a successful . He is from United States. We have estimated
Jonathan Haidt's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
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Not Available |
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Jonathan Haidt Social Network
Timeline
In 2019, Haidt argued that there is a "very good chance American democracy will fail, that in the next 30 years we will have a catastrophic failure of our democracy."
This talk became the basis of a bipartisan working group of poverty researchers, which Haidt helped to convene under the auspices of the American Enterprise Institute and the Brookings Institution. In 2015, the working group published a report titled "Opportunity, responsibility, and security: A consensus plan for reducing poverty and restoring the American dream".
One widely cited metaphor throughout Haidt's books is that of the elephant and the rider. His observations of social intuitionism—the notion that intuitions come first and rationalization second—led to the metaphor described in the book. The rider represents consciously controlled processes and the elephant represents automatic processes. The metaphor corresponds to Systems 1 and 2 described in Daniel Kahneman's Thinking, Fast and Slow. This metaphor is used extensively in both The Happiness Hypothesis and The Righteous Mind.
Haidt describes how he began to study political psychology in order to help the Democratic Party win more elections, and argues that each of the major political groups—conservatives, progressives, and libertarians—have valuable insights and that truth and good policy emerge from the contest of ideas. Since 2012, Haidt has referred to himself as a political centrist. Haidt is involved with several efforts to help bridge the political divide and reduce political polarization in the United States. In 2007, he founded the website CivilPolitics.org, a clearinghouse for research on political civility. He serves on the advisory boards of Represent.Us., a non-partisan anti-corruption organization, the Acumen Fund, which invests in companies, leaders, and ideas that are changing the way the world tackles poverty; and Better-Angels.org, a bipartisan group working to reduce political polarization. Three of his four TED talks are on the topic of understanding political divisions.
His 2012 TED talk, "How common threats can make common [political] ground", introduced a set of ideas on how to use moral psychology to foster collaboration among partisan opponents. In it, Haidt asserts that according to previous research in Moral Foundations Theory and how it relates to politics, that liberals generally value the first 2 categories (Care/harm and Fairness/cheating) to a high degree and are more likely to put smaller emphasis on or reject the last 3 categories (Loyalty, Authority, Sanctity) while conservatives value all 5 categories (Care, Fairness, Loyalty, Authority, Sanctity) to nearly equal degrees
In 2011, Haidt moved to New York University Stern School of Business as the Thomas Cooley Professor of Ethical Leadership. Haidt's current research applies moral psychology to business ethics. In 2013, he co-founded Ethical Systems, a non-profit collaboration dedicated to making academic research on ethics widely available to businesses. In 2015, Haidt co-founded Heterodox Academy, a non profit organization that works to increase viewpoint diversity, mutual understanding, and productive disagreement. In 2018, Haidt co-edited an illustrated edition of John Stuart Mill's On Liberty, titled All Minus One: John Stuart Mill’s Ideas on Free Speech Illustrated (2018, co-edited with Richard Reeves, illustrated by Dave Cicirelli).
Haidt has written three books for general audiences. The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2006) explores the relationship between ancient philosophies and modern science. The Righteous Mind: Why Good People are Divided by Politics and Religion (2012) examines how morality is shaped by emotion and intuition more than by reasoning, and why differing political groups have different notions of right and wrong. The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure (2018), co-written with Greg Lukianoff, explores the rising political polarization and changing culture on college campuses, and its effects on mental health.
Haidt has authored three non-academic books for general audiences, related to various subjects in psychology and politics. The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2006) draws on ancient philosophical ideas in light of contemporary scientific research to extract potential lessons and how they may apply to everyday life. The book poses "ten Great Ideas" on happiness espoused by philosophers and thinkers of the past – Plato, Marcus Aurelius, Buddha, Jesus and others – and considers what modern scientific research has to say regarding these ideas. The Righteous Mind: Why Good People Are Divided by Politics and Religion (2012) draws on Haidt's previous research on moral foundations theory. It argues that moral judgments arise not from logical reason, but from gut feelings, asserting that liberals, conservatives, and libertarians have different intuitions about right and wrong because they prioritize different values. The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure (2018), co-written with Greg Lukianoff, expands on an essay the authors wrote for The Atlantic in 2015. The book explores the rising political polarization and changing culture on college campuses and its effects on mental health. It also explore changes in childhood, including the rise of "fearful parenting", the decline of unsupervised play, and the effects of social media in the last decade.
In 2004, Haidt began to extend the social intuitionist model to identify what he considered to be the most important categories of moral intuition. The resulting moral foundations theory, co-developed with Craig Joseph and Jesse Graham, and based in part on the writings of Richard Shweder, was intended to explain cross-cultural differences in morality. The theory posited that there are at least five innate moral foundations, upon which cultures develop their various moralities, just as there are five innate taste receptors on the tongue, which cultures have used to create many different cuisines. The five values are: Care/harm, Fairness/cheating, Loyalty/betrayal, Authority/subversion, and Sanctity/degradation. Haidt and his collaborators asserted that the theory also works well to explain political differences. According to Haidt, Liberals tend to endorse primarily the care and equality foundations, whereas conservatives tend to endorse all foundations more equally. Later, in The Righteous Mind, a sixth foundation, Liberty/oppression, was presented.
In 1999, Haidt became active in the new field of positive psychology, studying positive moral emotions. This work led to the publication of an edited volume, titled Flourishing, in 2003. In 2004, Haidt began to apply moral psychology to the study of politics, doing research on the psychological foundations of ideology. This work led to the publication in 2012 of The Righteous Mind. Haidt spent the 2007–2008 academic year at Princeton University as the Visiting Professor for Distinguished Teaching.
Haidt's principal line of research has been on the nature and mechanisms of moral judgment. In the 1990s, he developed the social intuitionist model, which posits that moral judgment is mostly based on automatic processes—moral intuitions—rather than on conscious reasoning. People engage in reasoning largely to find evidence to support their initial intuitions. Haidt's main paper on the social intuitionist model, "The Emotional Dog and its Rational Tail", has been cited over 7,800 times.
Haidt received a BA in philosophy from Yale University in 1985, and a PhD in psychology from the University of Pennsylvania in 1992. He then studied cultural psychology at the University of Chicago as a post-doctoral fellow, supervised by Jonathan Baron and Alan Fiske (at the University of Pennsylvania), and cultural anthropologist Richard Shweder (University of Chicago). At Shweder's suggestion, he visited Orissa, India, to continue his research. In 1995, Haidt was hired as an assistant professor at the University of Virginia, where he worked until 2011, winning four awards for teaching, including a statewide award conferred by the Governor of Virginia.
Jonathan David Haidt (/h aɪ t / ; born October 19, 1963) is an American social psychologist, Professor of Ethical Leadership at New York University's Stern School of Business, and author. His main areas of study are the psychology of morality and the moral emotions.