Age, Biography and Wiki
José Esteban Muñoz was born on 9 August, 1967 in Havana, Cuba. Discover José Esteban Muñoz's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 46 years old?
Popular As |
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Occupation |
Academic |
Age |
46 years old |
Zodiac Sign |
Leo |
Born |
9 August 1967 |
Birthday |
9 August |
Birthplace |
Havana, Cuba |
Date of death |
December 3, 2013 (46 years old) - New York, NY New York, NY |
Died Place |
New York, NY |
Nationality |
United States |
We recommend you to check the complete list of Famous People born on 9 August.
He is a member of famous with the age 46 years old group.
José Esteban Muñoz Height, Weight & Measurements
At 46 years old, José Esteban Muñoz height not available right now. We will update José Esteban Muñoz's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Not Available |
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Not Available |
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José Esteban Muñoz Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is José Esteban Muñoz worth at the age of 46 years old? José Esteban Muñoz’s income source is mostly from being a successful . He is from United States. We have estimated
José Esteban Muñoz's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
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Not Available |
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José Esteban Muñoz Social Network
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Timeline
In 2014, Muñoz's concept of ephemera as evidence was the theme for a Visual AIDS exhibit, curated by Joshua Lubin-Levy and Ricardo Montez. The exhibit took its name from Muñoz's 1996 essay, Ephemera as Evidence: Introductory Notes to Queer Acts. Featuring visual art, performance art, and pedagogical projects, Ephemera as Evidence explores how the HIV/AIDS crisis forged new relationships of temporality. The exhibit, which ran from June 5 to June 24 at La Mama Galleria, featured works from Nao Bustamante, Carmelita Tropicana, Benjamin Fredrickson, and more.
In 2014, the art collective, My Barbarian, was selected to participate in "Alternate Endings", a video program put on by Visual AIDS, for the 25th anniversary of Day With(out) Art. Begun in 1989, the annual event is meant to commemorate the AIDS crisis and give artists a platform to display work that reflects and responds to the history of HIV/AIDS. Titled, "Counterpublicity", the video performance is based on Muñoz's essay on Pedro Zamora. In the embodied performance, the three artists recreate scenes from The Real World: San Francisco in an exaggerated manner, critically examining the politics of reality television. Lyrics for the piece were adapted from Muñoz's theory of counterpublic spheres. In a panel, My Barbarian said, "the video is a remembrance within a remembrance: to Pedro Zamora and to José Esteban Muñoz." The video premiered at Outfest in Los Angeles.
Muñoz died in New York City in December 2013. He was working on what would have been his third book, The Sense of Brown: Ethnicity, Affect and Performance, to be published by Duke University Press. In addition to his two single authored books, Muñoz co-edited the books Pop Out: Queer Warhol (1996) with Jennifer Doyle and Jonathan Flatley and Everynight Life: Culture and Dance in Latin/o America (1997) with Celeste Fraser Delgado. Along with Ann Pellegrini, José Muñoz was the founding series editor for NYU Press's influential Sexual Cultures book series which premiered in 1998. Grounded in women of color feminism, this book series specializes in titles "that offer alternative mappings of queer life in which questions of race, class, gender, temporality, religion, and region are as central as sexuality" and was foundational to the establishment of queer of color critique. Muñoz also worked on the initial Crossing Borders Conference in 1996, which focused on Latin America and Latino queer sexualities.[1] He was a Board Member of CUNY's CLAGS: The Center for LGBTQ Studies and editor of the Journal Social Text and Women and Performance: A Journal of Feminist Theory. Shortly after his death, CLAGS instituted an award in his honor, given to LGBTQ activists who integrate Queer Studies into their work. The inaugural recipient of the award was Janet Mock in 2015. In the Spring of 2016, the Department of Performance Studies at New York University inaugurated the distinguished José Esteban Muñoz Memorial Lecture; speakers have included Fred Moten, José Quiroga, and Judith Butler.
Muñoz first introduced his concept of ephemera as evidence in the 1996 issue of Women & Performance: A Journal of Feminist Theory. The idea that performance is ephemeral is essential to the field of performance studies. In this essay, Muñoz claims that ephemera does not disappear. Ephemera in the Muñozian sense, is a modality of "anti-rigor" and "anti-evidence" that reformulates understandings of materiality. Building on Raymond Williams' concept of "structures of feeling", Muñoz claims that the ephemeral, "traces, glimmers, residues, and specks of things," is distinctly material, though not always solid. Framing the performative as both an intellectual and discursive event, he begins by defining queerness as a possibility, a modality, of the social and the relational, a sense of self-knowing. He argues that queerness is passed on surreptitiously due to the fact that the trace of queerness often leaves the queer subject vulnerable for attack. Muñoz's definition of ephemera is influenced by Paul Gilroy's The Black Atlantic "as part of the exchange of ephemera that connects and makes concert a community." As a result, Muñoz states, queerness has not been able to exist as "visible evidence" rather it has had to exist in fleeting moments. Thus, queer performances stand as evidence of queer possibilities and queer worldmaking. Muñoz understands Marlon Riggs' documentary films Tongues Untied and Black Is, Black Ain't as examples of an ephemeral witnessing of Black queer identity. In 2013, Muñoz was a collaborator on the exhibit, An Unhappy Archive at Les Complices in Zurich. The goal of the exhibit was to question the normative definition of happiness through the use of texts, posters, books, and drawings. The title of the project is a reference to Sara Ahmed's concept of the "unhappy archive." According to Ahmed, the unhappy archive is a collective project rooted in feminist-queer and anti-racist politics. Other collaborators include Ann Cvetkovich, Karin Michalski, Sabian Baumann, Eve Kosofsky Sedgwick. Muñoz departs from Peggy Phelan's argument that the ontology of performance lies in its disappearance. Muñoz parts from this view as it is confined to a narrow view of time. He suggests live performance exists ephemerally then without completely disappearing after it vanishes.
José Esteban Muñoz (August 9, 1967 – December 3, 2013) was a Cuban American academic in the fields of performance studies, visual culture, queer theory, cultural studies, and critical theory. His first book, Disidentifications: Queers of Color and the Performance of Politics (1999) examines the performance, activism, and survival of queer people of color through the optics of performance studies. His second book, Cruising Utopia: the Then and There of Queer Futurity, was published by NYU Press in 2009. Muñoz was Professor in, and former Chair of, the Department of Performance Studies at New York University's Tisch School of the Arts. Muñoz was the recipient of the Duke Endowment Fellowship (1989) and the Penn State University Fellowship (1997). He was also affiliated with the Modern Language Association, American Studies Association, and the College Art Association.
Muñoz was born in Havana, Cuba in 1967, shortly before relocating with his parents to the Cuban exile enclave of Hialeah, Florida, the same year. He received his undergraduate education at Sarah Lawrence College in 1989 with a B.A. in Comparative Literature. In 1994, he completed his doctorate from the Graduate Program in Literature at Duke University, where he studied under the tutelage of queer theorist Eve Kosofsky Sedgwick. He wrote about artists, performers, and cultural figures including Vaginal Davis, Nao Bustamante, Carmelita Tropicana, Isaac Julien, Jorge Ignacio Cortiñas, Kevin Aviance, James Schuyler, Richard Fung, Basquiat, Pedro Zamora, and Andy Warhol. His work is indebted to the work of Chicana feminists: Gloria Anzaldúa, Cherríe Moraga, Chela Sandoval, and Norma Alarcón, members of the Frankfurt School of critical thinkers such as Ernst Bloch, Theodor Adorno, and Walter Benjamin, and the philosophy of Martin Heidegger.