Age, Biography and Wiki
José María Rivarola Matto was born on 18 December, 1917 in Asunción, Paraguay, is a Writer. Discover José María Rivarola Matto's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 81 years old?
Popular As |
José María Rivarola Matto |
Occupation |
N/A |
Age |
81 years old |
Zodiac Sign |
Sagittarius |
Born |
18 December 1917 |
Birthday |
18 December |
Birthplace |
Asunción, Paraguay |
Date of death |
13 September 1998 - Asunción, Paraguay Asunción, Paraguay |
Died Place |
Asunción, Paraguay |
Nationality |
Paraguay |
We recommend you to check the complete list of Famous People born on 18 December.
He is a member of famous Writer with the age 81 years old group.
José María Rivarola Matto Height, Weight & Measurements
At 81 years old, José María Rivarola Matto height not available right now. We will update José María Rivarola Matto's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
Family |
Parents |
Not Available |
Wife |
Not Available |
Sibling |
Not Available |
Children |
Not Available |
José María Rivarola Matto Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is José María Rivarola Matto worth at the age of 81 years old? José María Rivarola Matto’s income source is mostly from being a successful Writer. He is from Paraguay. We have estimated
José María Rivarola Matto's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
Writer |
José María Rivarola Matto Social Network
Instagram |
|
Linkedin |
|
Twitter |
|
Facebook |
|
Wikipedia |
|
Imdb |
|
Timeline
He died in Asunción, Paraguay on 13 September 1998.
He published essays such as: "Hipótesis física del tiempo" (1987), "Reflexión sobre la violencia" (1987), "La no existencia física del tiempo" (1994) and an interesting and imaginative series of reflections given to know in the book "Belle Epoque and other works".
In his theatrical work exist a fundamental precedent in the Paraguayan contemporary theater: Encrucijada del Espíritu Santo (The Crossroads of the Holy Spirit), edited in 1972. It is the first dramatic close-up to the Jesuit missions. The main character is José, a young priest that appears old at the end of the story, expressing the continuous turns of the argument.
In his play production the most outstanding are: "El fin de Chipí González", comedy first performed in 1956, published in 1965 and adapted for radio-theater in Montevideo, distributed in discs for all América; "La Cabra y la Flor", awarded in 1965 in the Theater Contest of Radio Cáritas; "La encrucijada del Espíritu Santo" in 1972, awarded again for the Radio Cáritas. He also published in 1983 an anthology that joins three of his plays: "El fin de Chipí González", "La Cabra y la Flor" and "Su Señoría Tiene Miedo", that makes a strong critic to the Judicial State and only could be represented many years after the fall of the dictatorship of the General Alfredo Stroessner.
He began as a playwright in 1952 with the play "El Sectario" about the aberration of the faith in the human spirit. Follows that one three highly awarded plays: "El fin de Chipí González", "La Cabra y la Flor" and "Encrucijada del Espíritu Santo". The first one is about the problem of the freedom, the second one is about the beauty and the justice, and the third one is about the drama if the Jesuit utopia.
In narrative is author of a novel, "Follaje en los ojos", from 1952, in which he shows the anguished life in the herbal manufactures of the Alto Paraná Department. Also has a collection of stories entitled "Mi pariente el cocotero", from 1974.
He returned to Asunción in 1950, during the dictatorship, and was arrested countless times for freely exposing his ideas in every journal that wanted to publish them. He was also distributor of the Argentine journal Clarín in Asunción, a journal providing objective information about the local political situation.
He was exiled to the Argentina during the civil war between 1946 and 1947. In Posadas he acquired a ship that he used to carry packages up the river to the now inexistent Salto del Guairá, and traveled back in boats to Rosario. Being in Posadas, in 1950, he writes "Follaje en los ojos", a novel about the confined of Alto Paraná. This novel was published in 1952 at Buenos Aires, Argentina.
In 1930 there was published a compilation of articles published in journals entitled "Belle Epoque and other works" with a strong humorist accent. He also wrote other short stories in 1958 such as "Degradation", that received a mention in the 5th Short Stories Contest of the "La Tribuna" journal in spite that it was not in accord with the contest rules. As a story it was too long, as a novel it was too short, and the subject was very strong for that time.
Jose Maria Rivarola Matto (1917–1998) was a writer born in Asunción, Paraguay, 18 December 1917, son of Octaviano Rivarola Bogarín and Victoriana Matto. Dramatist, narrator, essayist and journalist, he was an occasional collaborator of diverse Paraguayan magazines and journals.
The author stated that it was a great synthesis deployed in the 17th and 18th Century in the Jesuit missions, although he did not gave more details about the time lapse. The narrative is lineal, starting from the evangelization of the natives to the banishment of the order in 1767, and the main consequence of that: the voluntary return of the natives to the wild because of the greed of the Paulists or Bandeirantes and the abandon of the Spanish colonial government.