Age, Biography and Wiki

Mariarosa Dalla Costa was born on 1943 in Treviso, Italy, is a Feminist. Discover Mariarosa Dalla Costa's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 80 years old?

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Zodiac Sign
Born 1943
Birthday 1943
Birthplace Treviso, Italy
Nationality Italy

We recommend you to check the complete list of Famous People born on 1943. She is a member of famous Feminist with the age years old group.

Mariarosa Dalla Costa Height, Weight & Measurements

At years old, Mariarosa Dalla Costa height not available right now. We will update Mariarosa Dalla Costa's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
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Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

Family
Parents Not Available
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Sibling Not Available
Children Not Available

Mariarosa Dalla Costa Net Worth

Her net worth has been growing significantly in 2022-2023. So, how much is Mariarosa Dalla Costa worth at the age of years old? Mariarosa Dalla Costa’s income source is mostly from being a successful Feminist. She is from Italy. We have estimated Mariarosa Dalla Costa's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income Feminist

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Timeline

1972

She was a co-founder of the International Feminist Collective, an organisation formed in Padua in 1972 to promote political debate and action around the issue of housework that gave rise to the International Wages for Housework Campaign.

1943

Mariarosa Dalla Costa (born 1943 in Treviso) is an Italian autonomist feminist and co-author of the classic The Power of Women and the Subversion of the Community, with Selma James. This text launched the "domestic labour debate" by re-defining housework as reproductive labor necessary to the functioning of capital, rendered invisible by its removal from the wage-relation.