Age, Biography and Wiki
Mordechay Lewy was born on 15 May, 1948 in Israel, is a diplomat. Discover Mordechay Lewy's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 75 years old?
| Popular As |
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| Occupation |
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| Age |
76 years old |
| Zodiac Sign |
Taurus |
| Born |
15 May 1948 |
| Birthday |
15 May |
| Birthplace |
N/A |
| Nationality |
Israel |
We recommend you to check the complete list of Famous People born on 15 May.
He is a member of famous diplomat with the age 76 years old group.
Mordechay Lewy Height, Weight & Measurements
At 76 years old, Mordechay Lewy height not available right now. We will update Mordechay Lewy's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
| Physical Status |
| Height |
Not Available |
| Weight |
Not Available |
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Not Available |
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Not Available |
| Hair Color |
Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
| Family |
| Parents |
Not Available |
| Wife |
Not Available |
| Sibling |
Not Available |
| Children |
Not Available |
Mordechay Lewy Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Mordechay Lewy worth at the age of 76 years old? Mordechay Lewy’s income source is mostly from being a successful diplomat. He is from Israel. We have estimated
Mordechay Lewy's net worth
, money, salary, income, and assets.
| Net Worth in 2023 |
$1 Million - $5 Million |
| Salary in 2023 |
Under Review |
| Net Worth in 2022 |
Pending |
| Salary in 2022 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
| Source of Income |
diplomat |
Mordechay Lewy Social Network
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Timeline
"The French King and the Ostrich: Reflections on the Date of the Medieval Vercelli Map of the World", Imago Mundi 73 (2021), Part 1, 64–72.
Da Abramo di Ur ad Abraham Geiger", L'Osservatore Romano, 19.8. 2010,
Lewy is a widely published scholar on Jewish-Catholic/Israeli-Vatican relations and in history of pilgrimages to the Holy Land. He has a special interest in turning the taboos into a subject of historical research. He initiated recently an international colloquium "Into the skin" on 5–6 December 2011, dedicated to this topic at the campus of the Urbaniana University affiliated to the Vatican. His interest in medieval history and the history of Jerusalem began during his studies at the Hebrew University in Jerusalem. After the end of his tenure to the Holy See, he applied for early retirement in order to pursue Doctoral research (towards his PhD) in the field of Medieval Cartography.
Corporeality in Jewish Thought and Art, PaRDeS. Zeitschrift der Vereinigung für Jüdische Studien, 17 (2011), 209–223.
"I rischi dell'autosufficienza – Perché per molti ebrei ortodossi il dialogo con i cattolici è ancora difficile", L' Osservatore Romano, 13 January 2010,
"Corporeita nel pensiero e nell'arte dell'ebraismo", Gesu – il corpo, il Volto nell'arte,(a cura di Timothy Verdon), SilvanaEditoriale, Milano 2010, 77- 83.
"Das Schweigen des Papstes", FAZ, 26 March 2010, p. 9.
"Tatuaggi sulla carne e nell'anima – La corporeita nel pensiero e nell'arte dell'ebraismo", L'Osservatore Romano, 22 May 2010, 4–5.
Un rapporto difficile con la nostra fisicita – Un confronto con la spritualita cristiana e il dualismo greco", pagine ebraiche, no.6 (giugno 2010), pp. 28–29.
Pope Benedict XVI within the context of Israel and the Holy See relations", Israel Affairs, Vol. 16, No.4, October 2010, pp. 562–578.
"Body in 'Finis Terrae', head in 'Terra Sancta'. The veneration of the head of the Apostle James in Compostela and Jerusalem: Western, Crusader and Armenian traditions", Hagiographica XVII (2010), pp. 131 – 174.
"La croce di Gerusalemme- un simbolo enigmatico? Un tentativo di ricostruirne la genesi e d'interpreterla," Sallentina Tellus, 6(2010), pp. 51–61.
"From Denial to Acceptance: Holy See – Israel Relations" in Studies in Christian-Jewish Relations IV-1, Boston University 2009
"Mount Zion as seen by Pilgrim Painters towards the end of the Mamluk period", New Studies in the Archaeology of Jerusalem and its Region, Joseph Petrich and David Amit, eds. Jerusalem 2007, 108 – 115 (Hebr.).
" 'Denn wer einmal uns versteht, wird uns auch verzeihen' – Kritik der Selbstverneinung im Zeitalter der postmodernen Unvernunft des Abendlandes", in K.Faber, J.H. Schoeps, S. Stawski (Hrgr.), Neu-alter Judenhass: Antisemitismus, arabisch- israelischer Konfikt und europäische Politik, Berlin 2006, 239- 244.
"Western Self-Denial in the Age of Post- Modern Ignorance", The Jerusalem Review, Vol.1 (1), 2006, 102- 107. [Changed name from Nr. 2 to The Israel Journal of Foreign Affairs].
"With Artist's Paintbrush and Pilgrim's Staff: the contribution of early sixteenth-century artists from the Lowlands to a realistic image of Jerusalem", Cathedra, 121(2006), 79–100 (in Hebrew).
"Meilensteine – Vom Rettungsring zur Lebensversicherung", TRIBÜNE, 44, Nr.173 (2005), 62-
"Das Jerusalemkreuz – ein enigmatisches Zeichen?", Deus lo vult- Jahrbuch 2004, Deutsche Statthalterei des Ritterordens vom Heiligen Grab zu Jerusalem, 26–36.
"Elephantendiplomatie", Milu-Mitteilungen aus dem Tierpark Berlin- Friedrichsfelde, 11/3 (2004), 262- 269.
"Orient und Okzident: Schuldzuweisung gegen Schuldbekenntnis", in I.A. Diekmann, Th.Gerber, J. H.Schoeps, (Hrgr.), Der Orient im Okzident – Sichtweisen und Beeinflussungen, Potsdam 2003, 21- 39.
Abdruck von Nr.7 in M.Thumann,(Hrg.), Der Islam und der Westen, Berlin 2003, 87 – 96.
"Die Bedeutung Jerusalems- Stellenwert und Wahrnehmung in den drei Weltreligionen", Tribüne, 42/168 (2003), 120- 128.
"Jerusalem unter der Haut- Zur Geschichte der Jerusalemer Pilgertätowierung", Zeitschrift für Religions- und Geitesgeschichte, 55(2003), 1–39.
"To Jerusalem and back", R. Sivan ed, Body lines,Tower of David- Museum of the History of Jerusalem, Jerusalem 2002, 48–57.
"Towards a history of Jerusalem tattoo marks among Western pilgrims", Cathedra, 95 (2000), 37–66, (in Hebrew).
Von Halle nach Jerusalem: Halle – ein Zentrum der Palästinakunde im 18. und 19. Jahrhundert.(Edited with H.Budde), Halle 1994.
"Cornelius Loos' map and his expeditions to Palestine", Cathedra, 66(1992), 74–86 (Hebr.).
"From Bender to Jerusalem: Carolinian expeditions as a new source for the history and geography of the Land of Israel at the beginning of the 18th century", Karolinska Förbundets Arsbok, Lund 1991, 18–42.
"Two letters from Michael Eneman's journey to the Holy Land", Cathedra, 53(1989),74–85 (Hebr.).
Mordechay Lewy (born 15 May 1948) is a seasoned Israeli diplomat who served as Israel's Ambassador to the Holy See between 12 May 2008 and 31 July 2012. Twice married and the father of three, Lewy joined the Israeli Ministry of Foreign Affairs in 1975. His nomination as Ambassador to the Holy See in May 2008 followed postings to Bonn, Stockholm and Berlin, where he served as the first Consul General after the Unification from 1991 to 1994. In 2000 he returned there as the embassy DCM. His first ambassadorial assignment was to Bangkok and Phnom Penh during the years 1994 to 1997. Lewy also served as the Jerusalem Municipality Mayor's Special Advisor for Religious Communities (i.e. Muslim and Christian communities) in a 4-year assignment between 2004 and 2008.
"Cinque ferite nel simbolo della Cita Santa", L' Osservatore Romano, 28.8. 2009, 4–5.
"Perque Shoah e non Olocausto – Memoria e definizione dello sterminio degli ebrei", L'Osservatore Romano, 21. 10. 2009.
"An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst (1502–1550) as evidence to his pilgrimage to Jerusalem" in Liber Annuus Volume 55, 2005
"An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst (1502- 1550), as evidence to his pilgrimage to Jerusalem", Liber Annuus, 55 (2005), 315–326; Pls. 1–10.
"An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst (1502- 1550), as evidence to his pilgrimage to Jerusalem", Jahrbuch der Staatlichen Kunstsammlungen in Baden-Württemberg, 44 (2007), 61–74.
