Age, Biography and Wiki
Nana Asantewaa was born on 17 October, 1840 in Besease, Ghana. Discover Nana Asantewaa's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 81 years old?
Popular As |
Nana Yaa Asantewaa |
Occupation |
N/A |
Age |
81 years old |
Zodiac Sign |
Libra |
Born |
17 October 1840 |
Birthday |
17 October |
Birthplace |
Besease, Ashanti Empire |
Date of death |
17 October 1921, |
Died Place |
Seychelles |
Nationality |
Ghana |
We recommend you to check the complete list of Famous People born on 17 October.
She is a member of famous with the age 81 years old group.
Nana Asantewaa Height, Weight & Measurements
At 81 years old, Nana Asantewaa height not available right now. We will update Nana Asantewaa's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
Family |
Parents |
Not Available |
Husband |
Not Available |
Sibling |
Not Available |
Children |
Not Available |
Nana Asantewaa Net Worth
Her net worth has been growing significantly in 2022-2023. So, how much is Nana Asantewaa worth at the age of 81 years old? Nana Asantewaa’s income source is mostly from being a successful . She is from Ghana. We have estimated
Nana Asantewaa's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
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Nana Asantewaa Social Network
Timeline
Asantewaa understood the ramifications of British occupation. She is seen by Ghanaians today as a queen mother who exercised her political and social clout to help defend her kingdom. The role she played in influencing the Ashanti men to battle the British appears to be a function of her matriarchal status. The experience of seeing a woman serving as political and military head of an empire was foreign to British colonial troops in 19th-century Africa. Yaa Asantewaa's call upon the women of the Asante Empire is based on the political obligations of Akan women and their respective roles in legislative and judicial processes. The hierarchy of male stools among the Akan people was complemented by female counterparts. Within the village, elders who were heads of the matrilineages (mpanyimfo), constituted the village council known as the ôdekuro. The women, known as the mpanyinfo, and referred to as aberewa or ôbaa panyin, were responsible for looking after women's affairs. For every ôdekuro, an ôbaa panyin acted as the responsible party for the affairs of the women of the village and served as a member of the village council.
The Yaa Asantewaa Centre in Maida Vale, west London, is an African–Caribbean arts and community centre. It took its name in 1986.
A television documentary by Ivor Agyeman-Duah, entitled Yaa Asantewaa – The Exile of King Prempeh and the Heroism of An African Queen, premiered in Ghana in 2001.
A stage show written by Margaret Busby, Yaa Asantewaa: Warrior Queen, directed by Geraldine Connor and featuring master drummer Kofi Ghanaba, with a pan-African cast, toured the UK and Ghana in 2001–02. A radio drama by the same author was also serialized 13–17 October 2003, on BBC Radio Four's Woman's Hour.
In the year 2000, a week-long centenary celebration was held in Ghana to acknowledge Yaa Asantewaa's accomplishments. As part of these celebrations, a museum was dedicated to her at Kwaso in the Ejisu–Juaben District on 3 August 2000. Unfortunately, a fire on 23 July 2004 destroyed several historical items, including her sandals and battle dress (batakarikese) seen in the photograph above. The current Queen-mother of Ejisu is Yaa Asantewaa II. A second Yaa Asantewaa festival was held 1–5 August 2006 in Ejisu.
To highlight the importance of encouraging more female leaders in Ghanaian society, the Yaa Asantewaa Girls' Secondary School was established at Kumasi in 1960 with funds from the Ghana Education Trust.
She died in 1921. She was a successful farmer and mother. She was an intellectual, a politician, human right activist, Queen and a leader. Yaa Asantewaa became famous for leading the Ashanti rebellion against British colonialism to defend the Golden stool.
Yaa Asantewaa died in exile in the Seychelles on 17 October 1921. Three years after her death, on 17 December 1924, Prempeh I and the other remaining members of the exiled Asante court were allowed to return to Asante. Prempeh I made sure that the remains of Yaa Asantewaa and the other exiled Asantes were returned for a proper royal burial. Yaa Asantewaa's dream for an Asante free of British rule was realized on March 6, 1957, when the Asante protectorate gained independence as part of Ghana. Ghana was the first African nation in Sub-Saharan Africa to achieve this feat.
Beginning in March 1900, the rebellion laid siege to the fort at Kumasi where the British had sought refuge. The fort still stands today as the Kumasi Fort and Military Museum. After several months, the Gold Coast governor eventually sent a force of 1,400 to quell the rebellion. During the fighting, Queen Yaa Asantewaa and fifteen of her closest advisers were captured, and they, too, were sent into exile to the Seychelles. The rebellion represented the final war in the Anglo-Asante series of wars that lasted throughout the 19th century. On January 1, 1902 the British fully seized the land that the Asante army had been defending from them for almost a century, and the Asante empire was made a protectorate of the British crown.
During her brother's reign, Yaa Asantewaa saw the Ashanti Confederacy go through a series of events that threatened its future, including civil war from 1883 to 1888. When her brother died in 1894, Yaa Asantewaa used her right as Queen Mother to nominate her own grandson [1] as Ejisuhene. When the British exiled him to the Seychelles in 1896, along with the King of Asante Prempeh I and other members of the Asante government, Yaa Asantewaa became regent of the Ejisu–Juaben district. After the deportation of Prempeh I, the British governor-general of the Gold Coast, Frederick Hodgson, demanded the Golden Stool, the symbol of the Asante nation. This request led to a secret meeting of the remaining members of the Asante government at Kumasi, to discuss how to secure the return of their king. There was a disagreement among those present on how to go about this. Yaa Asantewaa, who was present at this meeting, stood and addressed the members of the council with these now-famous words:
Yaa Asantewaa (17 October 1840 – 17 October 1921) was the queen mother of Ejisu in the Ashanti Empire – now part of modern-day Ghana, appointed by her brother Nana Akwasi Afrane Opese, the Edwesuhene, or ruler, of Edwesu. In 1900 she led the Ashanti war known as the War of the Golden Stool, also known as the Yaa Asantewaa war, against British colonialism.
Born in 1840 in Besease by Kwaku Ampoma and Ata Po in southern Ghana, Yaa Asantewaa was the older of two children. Her brother, Afrane Panin, became the chief of Edweso, a nearby community. After a childhood without incident, she cultivated crops on the land around Boankra. She entered a polygamous marriage with a man from Kumasi, with whom she had a daughter..