Age, Biography and Wiki

Richard Steigmann-Gall was born on 1965. Discover Richard Steigmann-Gall's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 58 years old?

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Richard Steigmann-Gall Height, Weight & Measurements

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Richard Steigmann-Gall Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Richard Steigmann-Gall worth at the age of 58 years old? Richard Steigmann-Gall’s income source is mostly from being a successful . He is from . We have estimated Richard Steigmann-Gall's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
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Timeline

2009

On September 30, 2009 Steigmann-Gall was featured on the History Channel in a sensationalist documentary discussing Hitler's religious views.

2007

The Holy Reich has been translated into Spanish, Portuguese, and Italian. It has been reviewed widely, culminating in a symposium on the book published by the Journal of Contemporary History in 2007. In a 2003 review of the book, historian John S. Conway wrote that Steigmann-Gall made an "almost convincing case" and was "right to point out that there never was a consensus among the leading Nazis about the relationship between the Party and Christianity" but "Nazi Christianity was eviscerated of all the most essential orthodox dogmas. What remained was the vaguest impression combined with anti-Jewish prejudice."

1965

Richard Steigmann-Gall (born 1965) is Associate Professor of History at Kent State University, and was the Director of the Jewish Studies Program from 2004 to 2010. He received his BA in history in 1989 and MA in European History in 1992 from the University of Michigan, and his PhD in European History in 1999 from the University of Toronto. In 2003, he published The Holy Reich through Cambridge University Press, which explored Nazi conceptions of Christianity. The Holy Reich argues that the Nazi Party was not anti-Christian as popularly understood, nor was it in any sense a paganist movement.

1920

Exploring the concept of positive Christianity, Steigmann-Gall writes that many in the Nazi Party leadership believed themselves and their movement to be inherently Christian. He argues that point 24 of the Nazi Party Program of 1920—which states that "the party as such represents the point of view of a positive Christianity without binding itself to any one particular confession"—was according to Steigmann-Gall, "more than a political ploy." It was "central to the inner logic of their worldview." Steigmann-Gall also underscores the fact that some anti-Christian party members fought to "expunge Christian influence from Nazism" and the movement became "increasingly hostile to the churches".