Sevʹyan I. Vainshtein

The book’s Russian version, again under the close guidance of the author, was finally produced with the personal help and support of the Tuvan representative of the State Duma, deputy Larisa Shoigu and some of her friends: it was published in Moscow in January 2009, shortly before the author's unexpected death in October 2008.

When this book was presented by Larisa Shoigu in the conference hall of the Aldan Maadyr Tuvan National Museum in June 2009, where Vainshtein had once been the scientific director, officials pleaded to undertake the necessary steps to publish all of Sevʹyan Vainshtein’s books as a multi-volume edition of collected works.

Vainshtein’s last book is the one that Thor Heyderdahl had urged him to write – a popular-scientific book with his personal experiences and details of the almost 50 years of exploratory travels and research in Central Asia, especially in Tuva, which one can also classify as an autobiographical account of his incredibly difficult expeditions on unknown paths into hitherto uncharted lands. Under the close guidance of Sevʹyan Vainshtein, this book was first published in German, with the title Geheimnisvolles Tuwa – Expeditionen in das Herz Asiens, Oststeinbek 2005/2006, along with a DVD featuring Leonid Kruglov's aforementioned documentary as well as many of his photos, and examples of the famous Tuvan throatsinging.

In 2000 Vainshtein was awarded the title "Honourable Scientist of Russia" by the Russian president. Already in 1977 he was honored by the parliament of Tuva with the award "Scientist of Honour of the Republic of Tuva." The Russian State Museum for Oriental Art has recently named Vainshtein’s monographs a "golden discovery" for the Russian ethnology, especially his aforementioned book The History of Folk Art in Tuva, a work that is not only important for Tuvan science but also for the history of art of many other peoples of Central Asia and South Siberia.

In the late 1990s, the well-known Russian filmmaker Leonid Kruglov visited Vainshtein with the proposal to produce a film about his expeditions into Tuva, using as a "red line" Vainshtein's correspondence with American Nobel laureate Richard Feynman, who had written him a letter in 1981 requesting his help in securing a visa to visit Tuva, which, was not granted during Feynman’s lifetime. In June 2009, Feynman’s daughter Michelle did visit Tuva accompanied by a BBC reporter.

He undertook his last major journey to Tuva in 1983. In nearly 25 years of research, Vainshtein expanded his scientific studies towards the Tofalars, the Altai people, the Buryats and the Mongolians. Further research and study trips followed into the 1990s.

In his 1971 publication entitled "The Problem of the Origins of Reindeer Herding in Eurasia, Part II: The Role of the Sayan Center in the Diffusion of Reindeer Herding in Eurasia," Vainshtein argued that that Sayan reindeer herding "is the oldest form of reindeer herding and is associated with the earliest domestication of the reindeer by the Samoyedic taiga population of the Sayan Mountains at the turn of the first millennium A.D...The Sayan region was apparently the origin of the economic and cultural complex of reindeer hunters-herdsmen that we now see among the various Evenki groups and the peoples of the Sayan area." The Sayan ethnic groups still live almost exclusively in the area of the Eastern Sayan mountains.

At an Anthropology Congress in Moscow in 1964, Sevʹyan Vainshtein was approached by another participant, the world-renowned explorer Thor Heyerdahl of Norway, who had asked him for a separate discussion, requesting Vainshtein to tell him more about his expeditions and to let him read his diaries. The two had a long conversation, during which Heyerdahl also reflected about his own expeditions and research.

In 1961 Vainshtein took a degree in history as Dr. Sc. with his thesis about the origins and culture of the Tuvan people, and was later appointed professor at his Institute.

Late in 1959, Vainshtein and his family returned to Moscow. At the Institute of Ethnology and Anthropology of the RAS, he began to undertake further intensive research into the large ancient Asian migrations, and about the Tuvans and their evolution in particular, bolstering this up with regular field research in Tuva and elsewhere in Central Asia.

Sevʹyan Vainshtein had concluded his study of ethnology at the University of Moscow in 1950, while in 1947 he had been honored with a high university award for his religious-philosophical work about the Ishmaelites.

In Tuva’s capital city Kyzyl, Vainshtein worked as scientific director at the State Museum from 1950 to 1954. Following that period he was asked to work in the same capacity at the Tuvan Institute for History, Language and Literature.

He was also encouraged to undertake a second expedition in 1949, during which Vainshtein could also establish that the Kets consisted of two tribes, whose northern branch were likely those whose ancestors had migrated across the land bridge of the then-dry Bering Strait into America some 12,000 years ago. The Kets’ southern tribe was said to have settled in southern Siberia near the headwaters of the Yenisei. Having obtained his university degree in 1950, he proposed researching the origins of the southern Kets, and after this was agreed upon in the same year, he had reached the territory of what today is Tuva, another region of Siberia which ethnologically and archaeologically represented an almost complete unknown area (terra incognita) on the Soviet Union’s map.

During his studies, Vainshtein participated in an expedition into Siberia in 1948 to the river Podkamennaya Tunguska (Substone Tunguska), a 1,150 mile long tributary of the great Yenisei River, in order to visit the small Nordic Kets people with the aim to research their cultural roots as well as the circumstances of their life at the time. To him it became obvious that the Kets and their culture were threatened with extinction. Consequently he wrote a respective report to the Institute, stressing the Kets’ poor living conditions and suggesting federal aid.

His father, Israel Vainshtein, had been a professor of philosophy at the Avia Institute in Moscow. During Stalin's rulership of the Soviet Union, in 1936 he was accused of spying for the Germans. After a two-year prison stay, he was shot to death, but was completely rehabilitated posthumously. Sevyan’s mother was from Riga; after her marriage in Russia she became a teacher of the German language.

Sevʹyan Izrailevich Vainshtein (Russian: Севьян Израилевич Вайнштейн; 1926–2008) was a Russian ethnographer, archaeologist, and historian of Siberian and Central Asian peoples. He was a professor at the Institute of Ethnology and Anthropology of the Russian Academy of Sciences in Moscow.