Age, Biography and Wiki
Stanley Hauerwas was born on 24 July, 1940 in Dallas, TX, is an American theologian. Discover Stanley Hauerwas's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 81 years old?
Popular As |
Stanley Martin Hauerwas |
Occupation |
miscellaneous |
Age |
82 years old |
Zodiac Sign |
Leo |
Born |
24 July 1940 |
Birthday |
24 July |
Birthplace |
Dallas, Texas, US |
Nationality |
United States |
We recommend you to check the complete list of Famous People born on 24 July.
He is a member of famous Miscellaneous with the age 82 years old group.
Stanley Hauerwas Height, Weight & Measurements
At 82 years old, Stanley Hauerwas height not available right now. We will update Stanley Hauerwas's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Who Is Stanley Hauerwas's Wife?
His wife is Paula Gilbert (m. 1989)
Family |
Parents |
Not Available |
Wife |
Paula Gilbert (m. 1989) |
Sibling |
Not Available |
Children |
Not Available |
Stanley Hauerwas Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Stanley Hauerwas worth at the age of 82 years old? Stanley Hauerwas’s income source is mostly from being a successful Miscellaneous. He is from United States. We have estimated
Stanley Hauerwas's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
Miscellaneous |
Stanley Hauerwas Social Network
Timeline
In January 2017, Hauerwas wrote an op-ed for The Washington Post in which he argues that US President Donald Trump is an exemplar of American civil religion and distorted theology.
On the subject of abortion, Hauerwas notes that "Christians in America are tempted to think of issues like abortion primarily in legal terms such as rights." Another move is to view abortion in medical terms. Hauerwas observes that "Christians maintain that the description abortion is more accurate and determinative than the description termination of pregnancy." Seeing abortion rightly is akin to understanding that abortion is "as much a moral description as suicide." A community maintains a description like "suicide" to remind itself to practice enhancing life, even when difficult—just as the people of God have an obligation to protect vulnerable human life even when it is "unplanned."
Hauerwas finds these two moral theories very limiting because they are quandary ethics, cases that rely on extreme situations. He believes that there needs to be a third reasoning that falls somewhere in between these two. He believes that the basic doctor–patient relationship should be built on trust and caring. This characterizes him as more of deontological thinker; however, he does believe in research on human beings. Hauerwas's perspective is that there needs to be a middle ground between these two perspectives. The patient becomes dehumanized through research; however, without this research there would be little medical improvement. Hauerwas therefore believes this middle ground should focus on caring for the patient instead of curing. With this, Hauerwas believes we do not have the moral understanding to handle current medicine.
Hauerwas is also known as an ardent critic of liberal democracy. In recent years, however, Hauerwas has become conversant with the tradition of radical democracy. In 2007 he collaborated on a book on the subject with political theorist and ethicst Romand Coles entitled Christianity, Democracy, and the Radical Ordinary: Conversations Between a Radical Democrat and a Christian.
Time magazine in 2001 named him "America's Best Theologian". He responded by saying, "'Best' is not a theological category."
Hauerwas's theological views may be best illuminated by his engagement with the work of Reinhold Niebuhr and H. Richard Niebuhr, often considered two of the most influential American theologians of the 20th century. Hauerwas frequently discusses the work of both Niebuhr brothers, mentioning them in some form in most of his books. Reinhold was also one of the primary subjects of Hauerwas' 2000–2001 Gifford Lectures, which were later republished in book form under the title With the Grain of the Universe.
Earlier in 1997 he gave the Scottish Journal of Theology lectures at Aberdeen, published as Sanctify Them in Truth (1998).
As indicated in the quotation above, Hauerwas believes that the strong distinction between the church and the world is a necessary mark of the Christian life. He collaborated with William H. Willimon (now a retired bishop in the United Methodist Church) in 1989 to offer an accessible version of his vision of the Christian life in the book Resident Aliens: Life in the Christian Colony. This understanding of the church is based on both his narrative and postliberal approach to theology, as well as his reading of Ludwig Wittgenstein's understanding of language and language games.
Hauerwas has long been associated with narrative theology and postliberal theology (which are closely related but not necessarily synonymous movements). Both of these movements are attached to Yale biblical scholars Brevard Childs, Hans Frei, and George Lindbeck. His Reforming Christian Social Ethics: Ten Theses, published in 1981, serves to summarize the key presuppositions of his alternative to what was the dominant account in Christian ethics at that time. The ten theses are listed as follows:
Following his graduation from Yale University, Hauerwas taught first at Augustana College in Rock Island, Illinois, before joining the faculty at the University of Notre Dame in 1970. He was later invited to assume a faculty position at the Divinity School of Duke University in 1983, where he taught in the area of theological ethics until his retirement in 2013, though he continues to write and speak at Duke as a senior research fellow. In 2014 he was appointed to a chair in theological ethics at the University of Aberdeen.
After leaving Pleasant Grove, Hauerwas matriculated at Southwestern University, a liberal arts college affiliated with the United Methodist Church. He received a Bachelor of Arts degree there in 1962. He was also a member of Phi Delta Theta while at Southwestern University. He went on to earn Bachelor of Divinity, Master of Arts, Master of Philosophy, and Doctor of Philosophy degrees from Yale University. Upon delivering the Gifford Lectures in 2001, Hauerwas was also awarded an honorary Doctor of Divinity degree from the University of Edinburgh.
Stanley Martin Hauerwas (born 1940) is an American theologian, ethicist, and public intellectual. Hauerwas was a longtime professor at Duke University, serving as the Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law. In the fall of 2014, he also assumed a chair in theological ethics at the University of Aberdeen. Before moving to Duke and the University of Aberdeen, Hauerwas taught at the University of Notre Dame. Hauerwas is considered by many to be one of the world's most influential living theologians and was named "America's Best Theologian" by Time magazine in 2001. He was also the first American theologian to deliver the prestigious Gifford Lectures at the University of St. Andrews in Scotland in over forty years. His work is frequently read and debated by scholars in fields outside of religion or ethics, such as political philosophy, sociology, history, and literary theory. Hauerwas has achieved notability outside of academia as a public intellectual, even appearing on The Oprah Winfrey Show.