Thomas Pogge

“This project will work toward new indices ‘of poverty and of gender equity’ applicable both at the national and supranational levels, and to smaller groups affected by specific policies and programs. Both indices will draw on a holistic measure of individual (dis)advantage that reflects all relevant aspects of a person's situation.”

This project focuses on the illicit financial flows out of developing countries, the lack of transparency in the global financial system, and the impact these conditions have on human rights. The driving idea behind this project is that “‘human rights and international financial integrity are intimately linked’” and that poverty increases when money flows out of nations illicitly instead of being invested in the basic needs of people in their countries.”

Various indices - the United Nations Development Programme's Human and Gender‐Related Development Indices, and the World Bank’s Poverty Index - are used to track poverty, development, and gender equity at the population level. Pogge argues that these prominent indices are deeply flawed and therefore distort our moral judgments and misguide resource allocations by governments, international agencies, and non-governmental organizations.

Pogge has pursued similar themes in Politics as Usual: What Lies Behind the Pro-Poor Rhetoric (2010).

In 2010, Pogge was accused in a high-profile sexual harassment case by a recent Yale graduate student. As a professor at Columbia University in the mid-1990s, Pogge had been disciplined by the school following allegations of sexual harassment. In 2016, after new allegations were made by a graduate of Yale University, an internal review concluded only that Pogge had "inappropriately used Yale stationery in vouching for [the accuser's] employment." After articles appeared on several websites, hundreds of professors, including the chair of Pogge's department at Yale, signed an open letter criticizing Pogge, Pogge wrote a detailed defense.

Pogge's World Poverty and Human Rights (2002) includes a number of original and substantial theses, the most notable being that people in wealthy Western liberal democracies (such as Western Europeans) are currently harming the world's poor (like those in sub-Saharan Africa). In particular, without denying that much blame should be directed at domestic kleptocrats, Pogge urges us to recognize the ways in which international institutions facilitate and exacerbate the corruption perpetuated by national institutions. Pogge is especially critical of the “resource” and “borrowing” privileges, which allow illegitimate political leaders to sell natural resources and to borrow money in the name of the country and its people. In Pogge's analysis, these resource and borrowing privileges that international society extends to oppressive rulers of impoverished states play a crucial causal role in perpetuating absolute poverty. What is more, Pogge maintains that these privileges are no accident; they persist because they are in the interest of the wealthy states. The resource privilege helps guarantee a reliable supply of raw materials for the goods enjoyed by the members of wealthy states, and the borrowing privilege allows the financial institutions of wealthy states to issue lucrative loans. It may seem that such loans are good for developing states too, but Pogge argues that, in practice, they typically work quite to the contrary:

In Realizing Rawls, Pogge defends, criticizes and extends John Rawls's A Theory of Justice (1971). Pogge insists that Rawls has been importantly misunderstood by his most influential critics, including the libertarian Robert Nozick and the communitarian Michael Sandel. According to Pogge, Rawls’ reluctance to disagree sharply with his critics has helped these (mis)understandings to become widespread, and has also induced Rawls in his more recent work to dilute the moral statement of his central Rawlsian ideas: first, that moral deliberation must begin from reflection upon the justice of our basic social institutions; and second, that the justice of an institutional scheme is to be assessed by how well its least advantaged participants fare. From these starting points, Pogge develops his own specification of Rawls's principles of justice, discussing the relative importance of different fundamental rights and liberties, the ideal constitution of the political process, and the just organization of educational, health-care, and economic institutions. In the last part of the book, Pogge argues for extending the Rawlsian criterion of justice to the international arena, and identifies those features of the present global order that this criterion would single out as principal targets for institutional reform.

Thomas Winfried Menko Pogge (/ˈ p ɒ ɡ i / ; born 13 August 1953) is a German philosopher and is the Director of the Global Justice Program and Leitner Professor of Philosophy and International Affairs at Yale University. In addition to his Yale appointment, he is the Research Director of the Centre for the Study of the Mind in Nature at the University of Oslo, a Professorial Research Fellow at the Centre for Applied Philosophy and Public Ethics at Charles Sturt University and Professor of Political Philosophy at the University of Central Lancashire's Centre for Professional Ethics. Pogge is also an editor for social and political philosophy for the Stanford Encyclopedia of Philosophy and a member of the Norwegian Academy of Science and Letters.