Age, Biography and Wiki
Thomas Yellowtail was born on 7 March, 1903 in Crow Indian reservation near Lodge Grass, Montana, is an activist. Discover Thomas Yellowtail's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 90 years old?
| Popular As |
N/A |
| Occupation |
N/A |
| Age |
90 years old |
| Zodiac Sign |
Pisces |
| Born |
7 March 1903 |
| Birthday |
7 March |
| Birthplace |
Crow Indian reservation near Lodge Grass, Montana |
| Date of death |
November 24, 1993 |
| Died Place |
N/A |
| Nationality |
India |
We recommend you to check the complete list of Famous People born on 7 March.
He is a member of famous activist with the age 90 years old group.
Thomas Yellowtail Height, Weight & Measurements
At 90 years old, Thomas Yellowtail height not available right now. We will update Thomas Yellowtail's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
| Physical Status |
| Height |
Not Available |
| Weight |
Not Available |
| Body Measurements |
Not Available |
| Eye Color |
Not Available |
| Hair Color |
Not Available |
Who Is Thomas Yellowtail's Wife?
His wife is Susie Yellowtail
| Family |
| Parents |
Not Available |
| Wife |
Susie Yellowtail |
| Sibling |
Not Available |
| Children |
Not Available |
Thomas Yellowtail Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Thomas Yellowtail worth at the age of 90 years old? Thomas Yellowtail’s income source is mostly from being a successful activist. He is from India. We have estimated
Thomas Yellowtail's net worth
, money, salary, income, and assets.
| Net Worth in 2023 |
$1 Million - $5 Million |
| Salary in 2023 |
Under Review |
| Net Worth in 2022 |
Pending |
| Salary in 2022 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
| Source of Income |
activist |
Thomas Yellowtail Social Network
| Instagram |
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Timeline
In 1963, John Trehero informed Yellowtail that his Medicine Fathers had instructed him to transfer the authority to run the Crow Sun Dance over to Yellowtail. For the next thirty years, until his death at age 90, Yellowtail served as Crow Sun Dance chief and helped perpetuate the Crow Sun Dance Religion. At the time of his death in November, 1993, Thomas Yellowtail was one of the most respected and revered Sun Dance chiefs and Medicine Men of the Crow tribe.
Starting in 1943, Thomas Yellowtail became a sincere Sun Dancer, participating in the annual Sun Dance and monthly prayer meetings. Over the next twenty years, Yellowtail deepened his relationship with the Great Spirit through his daily practice of prayer, purification in the sweat lodge and periodic vision quests.
The Crow tribe did not perform their ancestral Sun Dance during the fifty year prohibition by the U.S. Government. When the Sun Dance became legal again in 1934, the original Crow Sun Dance was a forgotten memory and could not be resurrected. The Shoshone tribe had periodically performed their ancestral Sun Dance during the prohibition without the knowledge of the bureaucracy in Washington. When the prohibition ended, John Trehero, a Shoshone medicine man, emerged as the preeminent Shoshone Sun Dance chief. The Crow tribe asked John Trehero to help them lead a Sun Dance on the Crow Reservation in the early 1940s. This was the beginning of the revival of the Sun Dance on the Crow Reservation.
Thomas Yellowtail (March 7, 1903 - November 24, 1993) was a Medicine Man and Sun Dance chief of the Crow tribe for over thirty years prior to his death. Thomas Yellowtail's adult life was dedicated to the adherence to, and preservation of, the Sun Dance religion.
In contrast, the United States Government tried to crush the Indian’s ancestral traditions. Various laws (United States Secretary of the Interior's order of 1884) prohibited many traditional ceremonies, such as the Sun Dance for almost 50 years. During this same time, the reservation children, including Yellowtail, were taken from their homes and forced into government boarding schools. At those boarding schools the children were forbidden to speak their own language, had to wear white man's clothing and cut their hair.
