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Wajid Shah (Abul Mansoor Meerza Muhammed WAajid Ali Shah) was born on 30 July, 1822 in Lucknow, India, is a Mirza (Royal title). Discover Wajid Shah's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 65 years old?
Popular As |
Abul Mansoor Meerza Muhammed WAajid Ali Shah |
Occupation |
N/A |
Age |
65 years old |
Zodiac Sign |
Leo |
Born |
30 July 1822 |
Birthday |
30 July |
Birthplace |
Lucknow, Oudh State |
Date of death |
September 21, 1887, |
Died Place |
Calcutta, Bengal Presidency, British India |
Nationality |
India |
We recommend you to check the complete list of Famous People born on 30 July.
He is a member of famous with the age 65 years old group.
Wajid Shah Height, Weight & Measurements
At 65 years old, Wajid Shah height not available right now. We will update Wajid Shah's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Who Is Wajid Shah's Wife?
His wife is Begum Hazrat Mahal (m. ?–1879)
Family |
Parents |
Not Available |
Wife |
Begum Hazrat Mahal (m. ?–1879) |
Sibling |
Not Available |
Children |
Not Available |
Wajid Shah Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Wajid Shah worth at the age of 65 years old? Wajid Shah’s income source is mostly from being a successful . He is from India. We have estimated
Wajid Shah's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
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Wajid Shah Social Network
Timeline
The source for much information on music in Nawabi Lucknow comes from the text Ma’danul Moosiqui (‘The Mine of Music’) of Hakim Mohammed Karam Imam, courtier of Wajid Ali Shah. During his time, complicated ragas like hori and dhrupad were ignored and easier raginis like tilak, pilu, sendura, khammach, bhairvi and jhanjhauti were encouraged. As these were liked by the king and easily understood by all sections of society, they came to be well-loved by commoners. Wajid Ali Shah has been accused of cheapening the classical tradition and promoting lighter forms of music such as ghazals and thumris. But then, as argued by scholars like Ravi Bhatt, this is how popular music has always been criticised. Popular belief has it that the light classical form, thumri was created by Wajid Ali Shah. However, James Kippen argued that evidence suggests thumri had almost certainly already become an independent vocal form somewhat influenced by khayal by 1800, becoming extremely popular and pervasive in the time of Wajid Ali Shah. Wajid Ali wrote and performed ghazals, and the modern day style of ghazals were certainly evolved by his innovative ideas and experimentations in ghazals, some of which were noted for their inclusion of obscenities and sexually explicit references to his own private life.
Like the Performing Arts Wajid Ali Shah also patronised literature and several poets and writers in his court. Notable among them were ‘Barq’, ‘Ahmad Mirza Sabir’, ‘Mufti Munshi’, and ‘Aamir Ahmad Amir’, who wrote books at the orders of Wajid Ali Shah, Irshad-us-Sultan and Hidayat-us-Sultan, Amanat the famous author of Indra Sabha and Bekhud wrote Jalwa-Akhatar, Hajjo Sharaf and Afsana-i-Lucknow have presented a picture of the times and life of Wajid Ali Shah. The famous poet Ghalib also received the gracious patronage of Wajid Ali Shah, who granted him a pension of Rupees five hundred per year in 1854. Wajid Ali Shah used to write himself and was a poet of a considerable merit. He used to write under the nom-de-plume of ‘Akhtar’. He had equal command over Persian and Urdu and wrote several books in both languages. According to his court chronicler Masih-ud-Din he received a liberal western education and was well versed in ancient and modern history and literature. Garcin de Tassy, while travelling in the sub-continent during the mid-nineteenth century wrote in his journal about Wajid Ali Shah and noted, "I do not have to appreciate here this very political resolution, neither do I have to appreciate the qualities or defects of Wajid Ali Shah, as a sovereign, but I am interested in him as a distinguished scholar and as eminent poet in Hindustani".
A large number of composers who thrived under the lavish patronage of the Nawab rulers of Lucknow enriched the light classical form of thumri; most prominent among these was Wajid Ali Shah. He was not only a munificent patron of music, dance, drama, and poetry, but was himself a gifted composer. He had received vocal training under great Ustads like Basit Khan, Pyar Khan and Jafar Khan. Pyar Khan, Jafar Khan and Basit Khan were the direct descendants of Mian Tansen and were the sons of famous tanseni Chajju Khan. Bahadur Hussain Khan was the favourite musician of Wajid Ali Shah. Bahadur Hussain Khan was the descendant of Tansen's son-in-law Naubat Khan. Although Wajid Ali Shah's pen-name was "Qaisar", he used pseudonym "Akhtarpiya" for his numerous compositions. Under this pen name, he wrote over forty works – poems, prose and thumris. Diwan-i-Akhtar, Husn-i-Akhtar contain his ghazals. He is said to have composed many new ragas and named them Jogi, Juhi, Shah-Pasand, etc.
His bhairavi thumri Babul Mora Naihar Chhooto Jaay has been sung by several prominent singers, but a particularly popular rendition remembered today was performed by Kundan Lal Saigal for the 1930s movie Street Singer.
His kingdom, long protected by the British under treaty, was eventually "annexed bloodlessly" on 11 February 1856, two days before the ninth anniversary of his coronation. The Nawab was exiled to Garden Reach in Metiabruz, then a suburb of Kolkata, where he lived out the rest of his life on a generous pension. He was a poet, playwright, dancer and great patron of the arts. He is widely credited with the revival of Kathak as a major form of classical Indian dance. He is survived by many descendants.
After losing the kingdom, the Nawab first went to Kanpur and then progressed to Calcutta in a steamer accompanied by his close relatives and large entourage comprising musicians, nautch girls, cooks and animals from his menagerie and came ashore at Bichali Ghat near Metiabruz, Calcutta on 13 May 1856. He had made up his mind to go and plead his case to Queen Victoria because of his firm belief in the British sense of justice. However, his physicians did not think his health would permit such a long voyage and it was his mother, brother and heir apparent who left for England. A year later when the First War of Independence spread to Lucknow and the sepoys installed one of his sons to the throne of Awadh, Wajid Ali Shah was imprisoned in Fort William by the British along with his Prime Minister, due to apprehensions that he would become a rallying figure for the sepoys. HEA Cotton wrote that on Panic Sunday (14 June 1857), there was widespread apprehension among the white inhabitants of Kolkata because he had "one, two, three thousand" (no one knew) armed men under him. The First War of Independence dashed all his hopes of returning to Lucknow. After his release from Fort William, he was "allotted" a building called BNR House in Garden Reach near the headquarter of South Eastern Railway, Kolkata. In those days, it is said, it was called Parikhana. However, heartbroken after leaving Lucknow, he had carried his dear city in his heart and proceeded to carve out a miniature of Lucknow in Metiabruz. In his exile in Metiabruz, he tried to keep the sweet memories of his Lucknow era alive by recreating the musical environments of his Kaisarbagh Baradari. The banished king had been "given" a number of fine houses with vast grounds stretching along the banks of the river Hooghly three to four miles south of Kolkata. Because of the presence there of an earthen dome (or raised platform), people would refer to it as Matiya Burj. The king spent lavishly out of his income of 12 lakhs (or, 1.2 million) rupees per annum and before long a "second Lucknow" arose in this area.
In different circumstances perhaps, he might have succeeded as a ruler because he had many qualities that make a good administrator. He was generous, kind and compassionate towards his subjects, besides being one of the most magnanimous and passionate patrons of fine arts in the Indian tradition. When he ascended the throne, he took keen interest in the administration of justice, introduced reforms, and reorganised the military. Wajid Ali Shah was widely regarded as a debauched and detached ruler, but some of his notoriety seems to have been misplaced. The main case for condemnation comes from the British Resident of Lucknow, General William Sleeman, who submitted a report highlighting "maladministration" and " "lawlessness" he described as prevailing there, although Sleeman himself was strictly opposed to aggressive annexation for reasons political, financial and ethical.. This provided the British with the facade of "benevolence" they were looking for, and formed the official basis for their annexation. Recent studies have, however, suggested that Oudh was neither as bankrupt nor as lawless as the British had claimed. In fact, Oudh was for all practical purposes under British rule well before the annexation, with the Nawab playing little more than a titular role. The British officered Bengal Army was recruited largely from Oudh; while, under direction by the Governor-General Lord Dalhousie in 1855, any tax revenue from Oudh not required for state government costs was appropriated by the East India Company.
Wajid Ali Shah (Urdu: واجد علی شاہ ) (30 July 1822 – 1 September 1887) was the tenth and last Nawab of Awadh, holding the position for 9 years, from 13 February 1847 to 11 February 1856.
Wajid Ali Shah succeeded to the throne of Awadh when the kingdom was well past its heyday. The British had annexed much of the kingdom under the treaty of 1801, and had impoverished Awadh by imposing a hugely expensive, British-run army and repeated demands for loans. The independence of Awadh in name was tolerated by the British only because they still needed a buffer state between their presence in the east and south, and the remnants of the Mughal Empire to the north.