Age, Biography and Wiki
Amrozi (Ali Amrozi bin Haji Nurhasyim) was born on 5 July, 1962 in Tenggulun. Discover Amrozi's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 46 years old?
Popular As |
Ali Amrozi bin Haji Nurhasyim |
Occupation |
N/A |
Age |
46 years old |
Zodiac Sign |
Cancer |
Born |
5 July, 1962 |
Birthday |
5 July |
Birthplace |
Lamongan, East Java, Indonesia |
Date of death |
November 9, 2008, |
Died Place |
Nusakambangan, Central Java, Indonesia |
Nationality |
Indonesia |
We recommend you to check the complete list of Famous People born on 5 July.
He is a member of famous with the age 46 years old group.
Amrozi Height, Weight & Measurements
At 46 years old, Amrozi height not available right now. We will update Amrozi's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Who Is Amrozi's Wife?
His wife is Rahma (m. 2008–2008), Choiriyana Khususiyati (m. 1999–2008), Astuti (m. 1989–1993), Rahma (m. 1985–2000)
Family |
Parents |
Not Available |
Wife |
Rahma (m. 2008–2008), Choiriyana Khususiyati (m. 1999–2008), Astuti (m. 1989–1993), Rahma (m. 1985–2000) |
Sibling |
Not Available |
Children |
Zulia Mahendra, Khaula |
Amrozi Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is Amrozi worth at the age of 46 years old? Amrozi’s income source is mostly from being a successful . He is from Indonesia. We have estimated
Amrozi's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
|
Amrozi Social Network
Timeline
According to a source in Indonesia's Attorney General Office, the executions were to be done before the end of Sunday, 9 November 2008. This was reportedly delayed from the original plan to allow a representative from the family to identify the body post-execution. From Amrozi's family, his younger brother, Ali Fauzi was sent as a representative of his family.
Amrozi, along with Imam Samudra and Huda bin Abdul Haq were executed by firing squad at 00:15 local time on 9 November 2008. Despite his carefree demeanor throughout his trial and incarceration, the Australian edition of The Daily Telegraph reported Amrozi was pale-faced and shaking in the moments before his execution.
Together with Imam Samudra and his brother, Muklas, who both received death sentences, he launched a constitutional challenge against the use of firing squads. Amrozi preferred beheading. Despite an initial decision by Muklas, Amrozi and Imam Samudra to not seek a Presidential pardon, on 21 August 2006, Muklas and his co-conspirators authorised their lawyers to file a last appeal which was lodged on 7 December on the basis of retroactive legislation. On 25 September 2008, the Supreme Court of Indonesia rejected the final appeals of Imam Samudra and Mukhlas; having dismissed Amrozi's appeal earlier that month. In October 2008, he remained unrepentant and claimed revenge would be taken for his death. During the month, his final appeals were rejected and the Attorney General's office announced that he would be executed by firing squad in early November 2008.
On 7 August 2003, he was found guilty for his role in carrying out the Bali bombing and sentenced to the death penalty with execution by a firing squad. His execution was delayed for five years, due to legal technicalities: the law under which he was convicted was not in effect at the time of the bombing, and it was ruled illegal by the Indonesian High Court in July 2004. Originally incarcerated in Denpasar's Kerobokan Prison, he was moved to the high-security prison island of Nusakambangan in October 2005 after a thousand protestors stormed the Denpasar prison, shouting "Kill Amrozi, kill Amrozi!" on the third anniversary of the bombing. While in prison, on 12 May 2008, he remarried his first wife, Rahma, in a ceremony which was conducted in his absence in his home village, while remaining married to his current wife.
On the evening of 12 October 2002, two bombs exploded in the Kuta tourist strip on the Indonesian island of Bali. One hit Paddy's Irish Bar, and the second exploded in a van outside the nearby Sari club. A total of 202 people died as a result. A third bomb exploded near Bali's US consulate, but no one was hurt. Upon his arrest on 7 November 2002, Amrozi admitted to playing a role in the attacks, then claimed responsibility for other bombings in Jakarta, Ambon and Mojokerto.
In the 1990s Amrozi attended the Lukman Nul Hakim peasantren where he was lectured at least once by a radical Islamic cleric, Abu Bakar Bashir, expelled from Indonesia for treason.
His two brothers Muklas and Ali Imron were also both involved. Muklas was suspected of converting Amrozi to militancy when the two were reunited in Malaysia in the late 1980s; and Muklas was later convicted of coordinating the bombing. Both of his brothers were taken into police custody, and Muklas was sentenced to the death penalty and executed with Amrozi.
Ali Amrozi bin Haji Nurhasyim (5 July 1962 – 9 November 2008) was an Indonesian who was convicted and executed for his role in carrying out the 2002 Bali bombings, an act of terrorism. Amrozi was the brother of Huda bin Abdul Haq, also known as Muklas, who coordinated the bombing attack. Amrozi was executed together with Muklas and their co-conspirator, Imam Samudra.
Amrozi was born in Tenggulun, Lamongan, East Java in 1962, the fifth of 13 children. He attended the Al-Mukmin Islamic school founded by Abu Bakar Bashir along with his brothers Muklas and Ali Imron. His family were strictly religious, following the Wahhabist school of Islam which has its roots in Saudi Arabia. Amrozis' grandfather established the first pesantren in Tenggulun. His father Nur Hasyim taught his sons that Javanese customs were considered heresy under Sharia law and were therefore to be eradicated. Nur Hasyim was involved in the Indonesian independence struggle against the Dutch, often regaling his sons with tales of heroism by his fellow Muslims.