Bernard Lafayette

Lafayette was honored as a Doctor of Humane Letters from Mount Holyoke College, in May 2012. In 2014, The University of Rhode Island honored LaFayette with an honorary doctorate in recognition of his lifetime nonviolence leadership for civil and human rights. In 2019 he was awarded the Coretta Scott King Legacy Award by Antioch College's Coretta Scott King Center for Cultural and Intellectual Freedom.

Following Selma, Bernard went on to write several books about his experiences in the civil rights movement and books covering his views and thoughts on nonviolence. These books include The Leaders Manual: A Structured Guide and Introduction to Kingian Nonviolence, The Briefing Booklet: An Orientation to the Kingian Nonviolence Conflict Reconciliation Program, and In Peace and Freedom: My Journey in Selma. His oral history is included in the 2006 book Generation on Fire: Voices of Protest from the 1960s by Jeff Kisseloff.

In 1973, Lafayette was named first director of the Peace Education Program at Gustavus Adolphus College, Saint Peter, Minnesota. The Gustavus program enabled Lafayette to infuse the entire curriculum of the college with peace education. Lafayette served this Lutheran liberal arts college for nearly three years.

Bernard was married to Kate Bulls Lafayette in 1969. He had two children with his previous wife Colia Liddell Lafayette: Bernard Lafayette III and James Lafayette Sr. According to his children, Bernard was a loving father, who never yelled at, was stern with, or even expressed anger towards his wife or his kids. The family had a very tight-knit relationship, and spent tons of time together. James became an ordained preacher (influenced by his father, who was a religious man), and Lafayette III attended American Baptist College.

Lafayette went on to work on the 1966 Chicago Open Housing Movement (he had worked in Chicago earlier with Kale Williams, Bill Moyer, David Jehnsen and other leaders of the American Friends Service Committee). He later became ordained as a Baptist minister and served as president of the American Baptist Theological Seminary.

In the summer of 1962, Lafayette accepted a position with the Student Nonviolent Coordinating Committee (SNCC) to do organizing work in Selma, Alabama alongside his then wife Colia Liddell Lafayette. Upon arriving in the city in February 1963, he began leading meetings at which he spoke about the condition of African Americans in the South and encouraged local African Americans to share their experiences. He met the representatives of the Dallas County Voters League who impressed him. On the night of June 12, 1963 (the same night that Medgar Evers was murdered in Mississippi), Lafayette was severely beaten by a white assailant. While badly injured, he was not deterred from continuing his work. In late 1964, the board of Southern Christian Leadership Conference (SCLC) decided to join the ongoing Alabama Project organized by James Bevel, Diane Nash, and James Orange, and chose Selma as the focal point to gain voting rights for African Americans. In early 1965, Lafayette, Bevel, Martin Luther King Jr., Orange, Nash and others organized a series of public demonstrations that finally, with the march from Selma-to-Montgomery initiated by Bevel, put enough pressure on the federal government to take action and gave enough support to President Lyndon Johnson for Johnson to demand the drafting and passage of the Voting Rights Act of 1965.

In 1961, the Congress of Racial Equality (CORE) initiated a movement to enforce federal integration laws on interstate bus routes. This movement, known as the Freedom Rides, had African American and white volunteers ride together on bus routes through the segregated South. Lafayette wanted to participate, but his parents forbade him. After the Freedom Riders were violently attacked in the city of Anniston, Alabama, the Nashville Student Movement, of which Lafayette was a member, vowed to take over the journey. At the time, some civil rights leaders worried that the Freedom Rides were too provocative and would damage the movement. Despite many doubts, these Nashville students were determined to finish the job.

In May 1961, in the city of Montgomery, Alabama, Lafayette and the other riders were "greeted" at the bus terminal by an angry white mob, members of Ku Klux Klan chapters, and were viciously attacked. The Freedom Riders were brutally beaten. Their attackers carried every makeshift weapon imaginable: baseball bats, wooden boards, bricks, chains, tire irons, pipes, and even garden tools.

Lafayette with other Riders was arrested in Jackson, Mississippi, and jailed at Parchman State Prison Farm during June 1961. During Lafayette's participation in civil rights activities, he was beaten and arrested 27 times.

Lafayette began to use the nonviolent techniques as he became more exposed to the strong racial injustice of the South. In 1959, he, along with his friends Diane Nash, James Bevel, and John Lewis, all members of the Nashville Student Movement, led sit-ins, such as the 1960 Lunch Counter Sit-In, at restaurants and businesses that practiced segregation. As an advocate of nonviolence, in 1960 Lafayette assisted in the formation of the Student Nonviolent Coordinating Committee (SNCC).

Bernard Lafayette (or LaFayette), Jr. (born July 29, 1940) is an American civil rights activist and organizer, who was a leader in the Civil Rights Movement. He played a leading role in early organizing of the Selma Voting Rights Movement; was a member of the Nashville Student Movement; and worked closely throughout the 1960s movements with groups such as the Student Nonviolent Coordinating Committee (SNCC), the Southern Christian Leadership Conference (SCLC), and the American Friends Service Committee.