Age, Biography and Wiki
Cécile B. Evans was born on 1983, is an artist. Discover Cécile B. Evans's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 40 years old?
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40 years old |
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We recommend you to check the complete list of Famous People born on 1983.
She is a member of famous artist with the age 40 years old group.
Cécile B. Evans Height, Weight & Measurements
At 40 years old, Cécile B. Evans height not available right now. We will update Cécile B. Evans's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Cécile B. Evans Net Worth
Her net worth has been growing significantly in 2022-2023. So, how much is Cécile B. Evans worth at the age of 40 years old? Cécile B. Evans’s income source is mostly from being a successful artist. She is from . We have estimated
Cécile B. Evans's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
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Pending |
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Timeline
“What the Heart Wants” (2016) was first exhibited in November 2016 and was also Evans first museum exhibition. It is Evans’ most extensive piece to date. Evans examines a future timeline in which technology is the basis of society and the lines between humanity and robot have become extremely blurred, as well as how they shape each other. The main character, HYPER, narrates what it means to be a person over the course of the 41- minute film. Unlimited power has been given to a company that has control over personal information, and has taken the form of a woman (HYPER). She has become “human”, and struggles with the subjective nature of the world. Evans uses topics such as stem cell research, dress codes, terrorism, systemic oppression, and other large organizational structures to discuss this idea. The film also shows both the progress and problems that have arisen in society as time has passed, and based on the choices people and organizational systems have made. The film follows other obscure characters, such as a large collection of ears, pair of lovers, an immortal cell, and a robot, as they explore what it means to be a human. Some characters from past works of Evans’ appear as well (AGNES, PHIL, Invisible Woman).
Evans has been active in many solo and group exhibitions over the years, and is well known for their pieces "Hyperlinks or it Didn’t Happen" (2014) and "What the Heart Wants" (2016). These works have been shown as installations and screened. Evans' first large project, "Hyperlinks or it Didn’t Happen" has been exhibited at the Projections New York Film Festival, Seventeen Gallery, Santa Barbara Museum of Contemporary Art, Artspace, Sydney Biennale, and Garage Museum. "How Happy a Thing Can Be" (2014), another video made the same year, was co-commissioned by Wysing Arts Centre and RADAR/Loughborough University. It has been exhibited in Art Basel, Kunsthalle Wien, Whitney Museum, Ural Industrial Biennial, and CentroCentro (ARCO). Evans' project, "What the Heart Wants" was included in the Berlin Bienniale, Artspace, the GARAGE Museum, and Kunsthalle Winterthur. Evans' work, Amos’ World (2018) has been exhibited at places such as Mumok, Tramway, Château Shatto, and Madre Museum. Evans has also been the recipient of a number or art awards, including the Frieze Art Fair's Emdash Award (2012), Palais de Tokyo/Orange's Push Your Art Prize (2013), Schering Stiftung (2016), illy Present Future Prize (2016), and is shortlisted for the Jarman Award (2019).
Cécile B. Evans (born 1983) is a Belgian-American artist who lives and works in London. Evans is known for their use of video, installation, sculpture and performance, focusing on the value of emotion in contemporary society and its rebellion as it comes into contact with physical, ideological, and technological structures.