Age, Biography and Wiki

Henning Eichberg was born on 1 December, 1942 in Denmark, is a historian. Discover Henning Eichberg's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 75 years old?

Popular As N/A
Occupation N/A
Age 75 years old
Zodiac Sign Sagittarius
Born 1 December, 1942
Birthday 1 December
Birthplace N/A
Date of death 22 April 2017 in Odense, Denmark
Died Place N/A
Nationality Denmark

We recommend you to check the complete list of Famous People born on 1 December. He is a member of famous historian with the age 75 years old group.

Henning Eichberg Height, Weight & Measurements

At 75 years old, Henning Eichberg height not available right now. We will update Henning Eichberg's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Henning Eichberg Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Henning Eichberg worth at the age of 75 years old? Henning Eichberg’s income source is mostly from being a successful historian. He is from Denmark. We have estimated Henning Eichberg's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
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Cars Not Available
Source of Income historian

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Timeline

2003

In Denmark, leaders of the Olympic sport organisation opposed the sports critique raised by Eichberg and of the Institute of Sport Research, where he was working, as "leftism" and "cultural radicalism". The Conservative minister of culture, Brian Mikkelsen, deprived the institute in 2003 of public funding, which it had received during 25 years, and entered into a sharp debate with Eichberg in the media.

1987

In 1987, Eichberg co-founded the Institut International d'Anthropologie Corporelle (Rennes/France), in 2002 the Centre for the Study of Body Culture (Tsukuba/Japan), and in 2005 the International Network for the Marxist Study of Sport. Eichberg's contributions to "bodily democracy" got impact on the international study and politics of Sport for all. His body-cultural writings were translated and especially influential in Finland and East Asia.

1982

Eichberg received his academic degrees in the field of history in Bochum and in sociology in Stuttgart. At the University of Stuttgart, he was a scholar and companion of August Nitschke de:August Nitschke in developing the Historical Behaviour Studies (Historische Verhaltensforschung). In 1982, he became professor at the University of Odense, later at the University of Copenhagen, developing the Danish school of body culture studies.

After his emigration to Denmark in 1982, Eichberg engaged in Danish socialist milieus, held philosophical courses in socialist summer camps and contributed to left-wing periodicals. Eichberg was appointed as member of the cultural commission of the Socialist People's Party (Denmark) (SF) and published program texts on socialist culture and sport. By studies on the socialist term of "folk" and "the people", he extended the study of popular culture towards a theory of "the people of democracy".

1980

Eichberg contributed between 1980 and 2002 to the journal Wir Selbst de:Wir selbst, which tried to build bridge between right-wing national revolutionaries, New Left intellectuals and ecologists. Together with the peace researcher Alfred Mechtersheimer who was at that time member of the German Parliament for the Green party, he founded the peace committee Friedenskomitee 2000, launching the concept of "national pacifism".

1970

During the 1970s, Eichberg studied sport and popular culture in Indonesia and during the 1980s in Libya, paving the way for international comparative studies of body culture. He established the term of "body culture" in international anthropology and history. His methodological main contributions to this field were the configurational analysis (Konfigurationsanalyse) of movement cultures and the research in their inner contradictions, the so-called trialectics of body culture. He also initiated the so-called Eichberg-Mandell-Guttmann theory of the specific modernity of sport, understanding sport as a pattern of industrial productivity: "There were games and athletics in ancient Greece, but no sport." Eichberg contributed to the critical study of Olympism as a neo-colonial (→neo-colonialism) enterprise and promoted the study of popular games as alternative. Sociologists have placed Eichberg's "materialistic phenomenology" at the intersection of Norbert Elias, Michel Foucault, and the Frankfurt School of Critical Theory.

During the 1970s, Eichberg dissociated himself from his earlier right-wing positions. He expressed self-critique against the "Eurofascism" of his youth and turned towards Third World studies and anti-colonial solidarity. Eichberg launched the concepts of "liberation nationalism" (→Types of nationalism) and "ethno-pluralism", opposing Western and European eurocentrism. Entering into discussions with the New Left, he commented: "National is revolutionary" and "Who does not want to talk about the peoples, should silence about the human being". Eichberg's contributions about national identity and the "Balkanization of everyone" were now published by periodicals from socialist, anti-authoritarian, and anarchist milieus.

During the mid-1970s, Eichberg turned to ecological criticism and engaged in the nascent Green movement, among others by critical studies on the "automobile society" and on the "container architecture" of sports. This became influential for the critical study of social alienation in sport architecture.

In Germany, Eichberg became politically controversial because of his involvement in the "New Right" of the early 1970s. Some authors doubted his change from the right wing to left-wing positions. They pointed to the reception of the term "ethnopluralism" in milieus of the extreme Right. Eichberg was also distrusted for his meetings with Muammar al-Gaddafi. Eichberg was said to act as "godfather" for a certain anti-American and anti-capitalist left wing - German Social Democrats (SPD), Socialists and Greens -, who followed a hidden right-wing, nationalist agenda. This interpretation met, however, sharp critique from the side of left-wing anti-fascists.

1944

In his youth, Eichberg engaged on the radical right wing, contributing from 1961 currently to the neo-fascist monthly Nation Europa. Around 1970, he acted as founder and leading intellectual of the "New Right" and later on as a speaker of the "National revolutionary movement" in Germany. Regarding the "German question" (Deutsche Fragede:Deutsche Frage) as open and potentially revolutionary, these circles opposed the dominating two-Germanies policy and propagated a "third way" (→Third Way (centrism), →Third Position) between East and West. Renouncing from the conservative and anti-democratic "Old Right", Eichberg and the National Revolutionaries referred to anti-Nazi intellectuals of the Weimar Republic like Ernst Niekisch, Karl Otto Paetel de:Karl Otto Paetel and A. Paul Weber de:A. Paul Weber as well as to the anti-Hitler resistance of 20 July 1944.

1942

Henning Eichberg (1 December 1942 in Schweidnitz, Silesia – 22 April 2017 in Odense, Denmark) was a German sociologist and historian, teaching at the University of Southern Denmark in Odense. He became notable by his contributions to the philosophy of body culture and by his political radical writings on folk and nation.

1848

Eichberg was especially active in the milieu of Danish People's Academies (folke-højskoler), which relate themselves to the democratic revival of 1848 and the romantic populism (→romantic nationalism) of the poet N. F. S. Grundtvig. He was commentator in Højskolebladet and gave courses for foreign Folk Academy students. This influenced his "theory of the people", based on Grundtvig, Johann Gottfried Herder and Martin Buber. At the 60th anniversary of Eichberg, a Danish festschrift was published collecting critical contributions about "folk" and the "people".