Age, Biography and Wiki

Iyad Jamal Al-Din was born on 1961. Discover Iyad Jamal Al-Din's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 62 years old?

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Age 62 years old
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Born , 1961
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We recommend you to check the complete list of Famous People born on . He is a member of famous with the age 62 years old group.

Iyad Jamal Al-Din Height, Weight & Measurements

At 62 years old, Iyad Jamal Al-Din height not available right now. We will update Iyad Jamal Al-Din's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

Family
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Wife Not Available
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Children Not Available

Iyad Jamal Al-Din Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Iyad Jamal Al-Din worth at the age of 62 years old? Iyad Jamal Al-Din’s income source is mostly from being a successful . He is from . We have estimated Iyad Jamal Al-Din's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

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Timeline

2013

He is the father of six children – three boys and three girls.

2010

Ayad Jamal Aldin or Iyad Jamal al-Din (Arabic: إياد جمال الدين ‎), full name Iyad Raouf Mohammed Jamal al-Din (born 1961), is a prominent Iraqi intellectual, politician and religious cleric. He was a member of the Iraqi parliament from 2005 until 2010 as the representative of Nasiriyah and a leading figure in Ayad Allawi's Iraqi National List (Iraqiyya) until his departure in the fall of 2009. After Ayad Allawi sent a delegation to Iran, Ayad Jamal Aldin became disillusioned with Iraqiyya and left the list to form his own party, the Ahrar Party, based on the principles of separation of religion and the state (a principle Iraqiyya ostensibly shares), courage and integrity (principles Ayad Jamal Aldin and his followers feel strongly that Iraqiyya does not share). Speaking of his fallout with Ayad Allawi in a February 14, 2010 interview with Al-Arabiya TV's Suhair al-Qaisi, Ayad Jamal Aldin said: "Since he (Ayad Allawi) sent a delegation to Iran, he cannot expect my support."

After Ahrar and other lists concerned about Iranian interference in Iraqi politics failed to gain a single seat in the 2010 elections, Ayad Jamal Aldin and the Ahrar Party released a press statement and sent letters to the U.N. declaring the presence of massive fraud in the elections and the need for a complete recount, which went ignored in light of the "relative" transparency of the elections.

2003

Ayad Jamal Aldin is a Shia cleric, best known for his consistent campaigning for a new, secular Iraq. He first rose to prominence at the Nasiriyah conference in March 2003, shortly before the fall of Saddam Hussein, where he called for a state free of religion, the turban and other theological symbols. In 2005, he was elected as one of the 25 MPs on the Iraqi National List, but withdrew in 2009 after becoming disenchanted with Iyad Allawi’s overtures to Iran. He wants complete independence from Iranian interference in Iraq. He now leads the Ahrar party for the 2010 election to the Council of Representatives, on a policy platform to clean up corruption and create a strong, secure and liberated Iraq for the future.

1961

He was born in Najaf in 1961 which remains home for most of his family, although he now lives in Baghdad. He has several brothers and sisters and his late father was a literary scholar, with over 50 books to his credit, and his uncle was a famous poet: Sayed Mustafa Jamal Aldin. Although he eventually trained as a cleric, he was brought up in an environment where science, culture, poetry and religion were studied hand-in-hand. That is where his belief that our problems are ‘human problems first’, and not Sunni or Turkmen or Kurd problems.