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John Robinson (bishop of Woolwich) (John Arthur Thomas Robinson) was born on 16 May, 1919 in Canterbury, Kent, England, is an author. Discover John Robinson (bishop of Woolwich)'s Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 64 years old?

Popular As John Arthur Thomas Robinson
Occupation N/A
Age 64 years old
Zodiac Sign Taurus
Born 16 May, 1919
Birthday 16 May
Birthplace Canterbury, Kent, England
Date of death (1983-12-05)
Died Place Arncliffe, North Yorkshire, England
Nationality

We recommend you to check the complete list of Famous People born on 16 May. He is a member of famous author with the age 64 years old group.

John Robinson (bishop of Woolwich) Height, Weight & Measurements

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John Robinson (bishop of Woolwich) Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is John Robinson (bishop of Woolwich) worth at the age of 64 years old? John Robinson (bishop of Woolwich)’s income source is mostly from being a successful author. He is from . We have estimated John Robinson (bishop of Woolwich)'s net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
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Source of Income author

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Timeline

2013

Robinson's legacy includes the work of the now late Episcopal bishop, John Shelby Spong, in best-selling books that include salutes by Spong to Robinson as a lifelong mentor. In a 2013 interview, Spong recalls reading Robinson's 1963 book: "I can remember reading his first book as if was yesterday. I was rather snobbish when the book came out. I actually refused to read it at first. Then, when I read it – I couldn’t stop. I read it three times! My theology was never the same. I had to wrestle with how I could take the literalism I had picked up in Sunday school and put it into these new categories."

1983

Robinson was diagnosed with terminal cancer in 1983 and died on 5 December of that year in Arncliffe, North Yorkshire.

1977

To what extent this is in fact the case depends very much on the frame of reference of the reader. However, the work of Robinson in Honest to God provided a departure point which would be followed up in the writings of the radical theologians Don Cupitt and John Shelby Spong and in the 1977 symposium The Myth of God Incarnate, edited by John Hick. Whether Robinson would have gone as far as Cupitt did in declaring the idea of God to be an entirely human creation is something which can only be conjectured. However, he said as he was dying that he "never doubted the essential truth of Christianity". Robinson seemed to rapidly become a person upon whom religious people projected their own ideas of what he was like, and the book The Honest to God Debate, edited by Robinson and by David L Edwards, also published in 1963, contains a mixture of articles which either praise Robinson for his approach or accuse him of atheism.

1963

Robinson wrote several well-received books. The most popular was Honest to God published in 1963. According to Exploration into God in (1967), he felt its chief contribution was its attempt to synthesize the work of theologians Paul Tillich and Dietrich Bonhoeffer, both of them well known in theological circles, but whose views were largely unknown to the people in the pews. The book proved contentious because it called on Christians to view God as the "Ground of Being" rather than as a supernatural being "out there". The modifications of the Divine image posited by Robinson have some aspects in common with the psychological deconstruction of God-ideas put forward by his fellow Cambridge theologian Harry Williams in his contribution to the symposium "Soundings" edited by Alec Vidler and published in 1962. When that book was being produced, Robinson was not asked to contribute, because he was then thought to be too conservative a New Testament scholar. This view has never quite dissipated, for in his later books, Robinson would champion early dates and apostolic authorship for the gospels, largely without success, although in recent years the liberal Baptist theologian and spiritual writer John Henson has claimed some affinity with the idea that the Fourth Gospel was the earliest.

1960

Robinson was also noted for his 1960 court testimony against the censorship of Lady Chatterley's Lover, claiming that it was a book which "every Christian should read."

1959

Following an invitation from Stockwood, by then the Bishop of Southwark, Robinson became the Bishop of Woolwich in 1959. The appointment of Robinson as a suffragan bishop was in Stockwood's gift, and whilst the Archbishop of Canterbury (at that point Geoffrey Fisher) questioned the appointment on the grounds that he believed Robinson at that point would be doing more valuable work as a theologian, he accepted that once he had given advice he had "done all that it was proper for him to do" and proceeded to consecrate Robinson to the episcopate. In 1960 Robinson served as a witness for the defence in the obscenity trial of Penguin Books for the publication of D. H. Lawrence's Lady Chatterley's Lover. Following a ten-year period at Woolwich, Robinson returned to Cambridge in 1969 as Fellow and Dean of Chapel at Trinity College, where he lectured and continued to write.

1948

In 1948, Robinson became chaplain of Wells Theological College, where he wrote his first book, In the End, God. In 1951, he was appointed Fellow and Dean of Clare College, Cambridge and a lecturer in divinity at Cambridge University.

1945

Robinson was ordained in the Church of England as a deacon in 1945 and as a priest in 1946. From 1945 to 1948, he served his curacy at St Matthew's Church, Moorfields in the Diocese of Bristol. The vicar at the time was Mervyn Stockwood.

1919

John Arthur Thomas Robinson (16 May 1919 – 5 December 1983) was an English New Testament scholar, author and the Anglican Bishop of Woolwich. He was a lecturer at Trinity College, Cambridge, and later Dean of Trinity College until his death in 1983 from cancer. Robinson was considered a major force in New Testament studies and in shaping liberal Christian theology. Along with Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, he was a believer in universal salvation.

Robinson was born on 16 May 1919 in the precincts of Canterbury Cathedral, England, where his late father had been a canon. He was educated at Marlborough College, then an all-boys' independent school in Marlborough, Wiltshire. He studied at Jesus College, Cambridge and Trinity College, Cambridge, and then trained for ordination at Westcott House, Cambridge.