Age, Biography and Wiki

John Takawira was born on 1938 in Chegutu, Zimbabwe. Discover John Takawira's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 51 years old?

Popular As John Takawira
Occupation N/A
Age 51 years old
Zodiac Sign
Born 1938, 1938
Birthday 1938
Birthplace Chegutu, Zimbabwe
Date of death (1989-11-09)1989-11-09 Harare
Died Place Harare
Nationality Zimbabwe

We recommend you to check the complete list of Famous People born on 1938. He is a member of famous with the age 51 years old group.

John Takawira Height, Weight & Measurements

At 51 years old, John Takawira height not available right now. We will update John Takawira's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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John Takawira Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is John Takawira worth at the age of 51 years old? John Takawira’s income source is mostly from being a successful . He is from Zimbabwe. We have estimated John Takawira's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

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Timeline

2000

The catalogue “Chapungu: Culture and Legend – A Culture in Stone” for the exhibition at Kew Gardens in 2000 depicts John’s sculptures United Family (Springstone, 1987) on p. 24-25 and Rural Mother (Springstone, 1986) on p. 60-61. Both show elements of John's characteristic hollowed-out style that can be considered an extension of his early skeleton figures.

1989

John Takawira (1938 - 8 November 1989) was a Zimbabwean sculptor. The background to the sculptural movement of which he was a leading member is given in the article on Shona art.

Takawira died suddenly in November 1989. His son Gerald Takawira also became a sculptor.

1988

In 1988, one of John's works called Chapungu (a bateleur eagle) was presented to Pope John Paul II.

1983

One of John’s works, called Hornbill Man, was depicted on a Zimbabwean stamp issued to commemorate Commonwealth Day on 14 March 1983. It formed the 30c value in a set completed with works by Henry Munyaradzi, Joseph Ndandarika and Nicholas Mukomberanwa.

1971

John Takawira contributed his sculpture Skeletal Baboon to an exhibition called Arte de Vukutu shown in 1971 at the Musée National d'Art Moderne and in 1972 at the Musée Rodin. These were arranged by McEwen, who had lived and worked in Paris prior to his appointment in Harare. The piece was an enormous success, being called by Charles Ratton the "finest art to emerge from Africa in the twentieth century". Almost immediately Takawira's international reputation was made and he became a full-time professional sculptor.

1969

Takawira developed the skeleton theme that had inspired Sylvester Mubayi, with whom he had worked at Vukutu, and it is a testament to his power as an artist that he was able through these works to express his own feelings about the Shona religion and its beliefs about contact with the spirit world. Some of the pieces from this time are Skeletal Man (1969), Owl Spirit (1977) and He Has Life: Human Skeleton with Baboon Skull, the latter now in the British Museum as part of the McEwen bequest.

1963

At the age of twenty, Takawira was introduced to sculpture by his uncle, the sculptor Joram Mariga. Almost immediately he was noticed by Frank McEwen, the founding director of the new Rhodes National Gallery who invited him to become among the first members of the Workshop School at what is now the National Gallery of Zimbabwe; from 1963 his work was exhibited there. In 1969, McEwen's wife Mary (née McFadden) established Vukutu, a sculptural farm near Inyanga; when the School moved there Takawira followed, becoming one of its most important figures from 1969 until its closure in 1976. In this period pre-independence, the white Rhodesian government saw the Vukutu artists as a politically motivated group and John was at one time arrested for carrying stones, which was seen as a provocation.