Age, Biography and Wiki

Lawrence Paul Yuxweluptun was born on 1957 in Kamloops, British Columbia. Discover Lawrence Paul Yuxweluptun's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 66 years old?

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Age 66 years old
Zodiac Sign
Born 1957, 1957
Birthday 1957
Birthplace Kamloops, British Columbia
Nationality Canada

We recommend you to check the complete list of Famous People born on 1957. He is a member of famous with the age 66 years old group.

Lawrence Paul Yuxweluptun Height, Weight & Measurements

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He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Lawrence Paul Yuxweluptun Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Lawrence Paul Yuxweluptun worth at the age of 66 years old? Lawrence Paul Yuxweluptun’s income source is mostly from being a successful . He is from Canada. We have estimated Lawrence Paul Yuxweluptun's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
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Timeline

2017

Other exhibitions include globally and in Canada, Lawrence Paul Yuxweluptun: Time Immemorial (You're Just Mad Because We Got Here First), Galerie Canada Gallery, Trafalgar Square, London, United Kingdom, 2017; Colour Zone, Plug In ICA, Winnipeg, Manitoba, 2009; An Indian Act: Shooting the Indian Act, Locus+, Newcastle, UK, 1997; Inherent Rights, Vision Rights: Virtual Reality Paintings and Drawings, Canadian Embassy, Paris, 1993; True North: The Landscape Tradition in Contemporary Canadian Art, Kaohsiung Museum of Fine Arts, Taipei, Taiwan; New Territories: 350/500 Years After, Montreal, Quebec (touring); In the Shadow of the Sun, Canadian Museum of Civilization, Hull, Quebec, 1988; and The Warehouse Show, Vancouver, British Columbia, 1983.

2016

Unceded Territories, a solo exhibition, was co-curated by Karen Duffek, (MOA Curator, Contemporary Visual Arts & Pacific Northwest) and Tania Willard (artist and independent curator, Secwepemc Nation) at the Museum of Anthropology (MOA), University of British Columbia, in 2016.

2013

Yuxweluptun's work was exhibited in Sakahàn: International Indigenous Art, the National Gallery of Canada’s special exhibition. It ran from May 17 to September 2, 2013 and was deemed the largest-ever global survey of contemporary Indigenous art in 2013.

2011

Shore, Forest and Beyond: Art From the Audain Collection, organized by the Vancouver Art Gallery and curated by Ian Thom and Grant Arnold, presented from October 29, 2011 to January 29, 2012. Shore, Forest and Beyond was an exhibition of 100 works gathered from the collection assembled by Michael Audain.

2010

Lawrence Paul Yuxweluptun: Neo-Native Drawings and Other Works appeared from March 19 to May 16, 2010 at the Contemporary Art Gallery in Vancouver. This exhibit featured three decades of drawings extending from 1980 to 2009 including works such as tree studies, ovoid portraits, figurative works, etchings, and sketchbooks. Many of the drawings were untitled.

2009

Western Front presented Lawrence Paul Yuxweluptun from March 7 to April 4, 2009. Curated by Candice Hopkins and Mark Soo, the exhibition consisted of a single painting, Guardian Spirits on the Land: Ceremony of Sovereignty (2000) alongside a selection of pulp science fiction novels. The exhibition was held in conjunction with a series of talks by writers that explore Yuxweluptun's work in relation to the genre of science fiction.

2006

Yuxweluptun's work appeared in 75 Years of Collecting, the Vancouver Art Gallery's 75th anniversary commemorative exhibition. The exhibition took place throughout 2006 with a four-part series highlighting the history and diversity of the gallery's permanent collection of nearly 9,000 works.

1993

Inherent Rights, Vision Rights pioneered new techniques for the exhibition of VR pieces by blending computer-generated 3D sound with figures derived from Yuxweluptun's paintings. The viewer does not wear a helmet to experience the work. Instead, the viewer enters a kiosk similar to an old-fashioned stereoscope, and experiences spatialized sound and computer graphics. The kiosk represents a Longhouse, described in a 1993 edition of Canadian Art as a "simulated cartoon longhouse inhabited by a variety of Yuxweluptun's typical animal spirits and ghosts".

In 1993, the Morris and Helen Belkin Art Gallery in Vancouver opened their new space with Yuxweluptun's work. This exhibition, Lawrence Paul Yuxweluptun: Born to Live and Die on Your Colonialist Reservations, remains the artist's first and only career survey to date and served to underscore the importance of his work within the Canadian landscape painting tradition for its role in actively challenging many of the genre's conventions.

1992

Yuxweluptun's work has been included in numerous international group and solo exhibitions, such as INDIGENA: Contemporary Native Perspectives in 1992 and 1993. INDIGENA was a major touring exhibition of Indigenous art curated by Gerald MacMaster and Lee-Ann Martin. Yuxweluptun was the only artist to be included in both INDIGENA and Land, Spirit, Power: First Nations at the National Gallery of Canada. These two exhibitions are now recognized as pivotal moments in the national recognition of Aboriginal art and which aided in introducing a new generation of Aboriginal artists to the fore.

1991

Inherent Rights, Vision Rights was one of the first Virtual Reality (VR) artworks ever made in Canada and was produced between 1991 and 1993 at the Banff Centre for the Arts for the Art and Virtual Environments Project. The work's components included Macintosh and PC computers, a sampler, spatialized sound, custom-made controls and stereoscopic display. It was also the first VR piece to be exhibited by the National Gallery of Canada. It was exhibited at the National Gallery of Canada in 1992 in the exhibition Land, Spirit, Power: First Nations at the National Gallery of Canada / Terre, esprit, pouvoir. Les Premières Nations au Musée des beaux-arts du Canada (Fall, 1992).

This piece, created in 1991, was exhibited at the Vancouver Art Gallery in the exhibition Lost Illusions: Recent Landscape Art, curated by Denise Oleksijczuk, in 1991. It was among the first works acquired for the National Gallery of Canada's collection from the exhibition Land, Spirit, Power: First Nations at the National Gallery of Canada. This overtly political painting combines a broad range of influences drawn from the contemporary history of Indigenous peoples, Coast Salish cosmology, Northwest Coast formal design elements, and Western landscape traditions. Yuxweluptun wrote in 1992, "My work is very different from traditional art work. How do you paint a land claim? You can't carve a totem pole that has a beer bottle on it ... I paint this for what it is – a very toxic land base. This is what my ancestral motherland is becoming. Painting is a form of political activism, a way to exercise my inherent right, my right to authority, my freedom ... I can speak out in my paintings even without the recognition of self-government."

1984

One of Yuxweluptun's earlier pieces, the 1984 work Haida Hot Dog, comments in pop-art style on the commodification of First Nations, and particularly Haida, artwork.

1970

Yuxweluptun attended the Emily Carr College of Art and Design (now University) in the late 1970s and early 1980s and graduated in 1983 with an honours degree in painting.

1957

Born in Kamloops, British Columbia in 1957, Yuxweluptun grew up in Richmond, British Columbia. His father, Ben Paul, belongs to the Cowichan Tribes, a Coast Salish First Nation, and his mother, Connie Paul, is Syilx, part of the Okanagan Nation Alliance. Yuxweluptun's upbringing provided an acute awareness of the issues facing Aboriginal peoples. Growing up in a politically active family, his father, an astute politician, was an active member of the North American Indian Brotherhood, and a founder and former head of the Union of British Columbia Indian Chiefs. Yuxweluptun's mother was active in both organizations and led the Indian Homemakers Association of British Columbia. His parents attended many of these meetings with Yuxweluptun in tow. Initially encouraged to pursue a career in politics, instead it is Yuxweluptun's paintings, drawings, and assemblages that give voice to concerns regarding land claims, damaging assimilationist policies, and environmental degradation. From his perspective, "An artist can't do anything if he doesn't watch, observe, and participate in what's going on." "My work is to record."