Age, Biography and Wiki
Nil Yalter was born on 15 January, 1938 in Cairo, Egypt, is a feminist. Discover Nil Yalter's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 85 years old?
Popular As |
Nil Yalter |
Occupation |
N/A |
Age |
86 years old |
Zodiac Sign |
Capricorn |
Born |
15 January, 1938 |
Birthday |
15 January |
Birthplace |
Cairo, Egypt |
Nationality |
Egypt |
We recommend you to check the complete list of Famous People born on 15 January.
She is a member of famous feminist with the age 86 years old group.
Nil Yalter Height, Weight & Measurements
At 86 years old, Nil Yalter height not available right now. We will update Nil Yalter's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Nil Yalter Net Worth
Her net worth has been growing significantly in 2022-2023. So, how much is Nil Yalter worth at the age of 86 years old? Nil Yalter’s income source is mostly from being a successful feminist. She is from Egypt. We have estimated
Nil Yalter's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
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Not Available |
Source of Income |
feminist |
Nil Yalter Social Network
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Timeline
In 2019, Fabienne Dumont co-curated a retrospective at the MAC VAL and edited two books : Nil Yalter - Where the memories of migrants, feminists and workers meet mythology (Vitry-sur-Seine, MAC VAL, 2019) and Nil Yalter - Interview with Fabienne Dumont (Paris, Manuella Editions, 2019).Nil Yalter: A la confluence des mémoires migrantes, féministes, ouvrières et des mythologies Nil Yalter : Interview with Fabienne Dumont
Her most recent works produced between 2015 and 2018 were exhibited at her solo exhibition Kara Kum at Galerist, Istanbul in March–April 2018.
Nil Yalter has participated at the 10th Gwangju Biennale (2014), the 13th Istanbul Biennale (2013), 10th Paris Biennale (1977) and traveling survey exhibitions such as WACK! Art and the Feminist Revolution (Los Angeles Museum of Contemporary Art; PS1 MoMa New York; Contemporary Art Center Vancouver 2007-2008), elles@centrepompidou (Centre Pompidou Paris; Centro Cultural Banco de Brazil, Rio de Janeiro; Seattle Art Museum 2013) and Desire for Freedom (Deutsches Historisches Museum, Berlin; Palazzo Reale, Milano; Eesti Kunstimuuseum – Kumu Kunstimuuseum, Tallinn; Muzeum Sztuki Wspólczesnej MOCAK, Krakau 2013).
In recent years her work has been shown at: Clark House Initiative / Kadist Art Foundation, Mumbai (2014); Museum of Modern Art Rio de Janeiro (2014); SALT Istanbul (2013); Museum Boijmans Van Beuningen Rotterdem (2012); Centro Cultural Belem Lisbon (2010); Akademie der Kunst Berlin (2009).
In 2007 Nil Yalter participated at the traveling survey exhibition WACK! Art and the Feminist Revolution organized by Cornelia Butler with La Roquette, Prison de Femmes. The exhibition brought wider international exposure to Yalter's work and she has enjoyed a large number solo exhibitions since then. In 2016, she had two retrospectives, "Off The Record" at Arter, Istanbul and "Nil Yalter", Frac Lorraine, Metz, and a monographic exhibition at La Verriere - Fondation Hermes, Brussels, followed by "D'apres Stimmung" in 2017 at Ludwig Museum, Cologne. In 2018 she was the recipient of "Outstanding Merit Award" AWARE 2018.
In 1990s with the advent of digital technologies, Nil Yalter developed her video practice by using 3D animation techniques and electronic sound editing. Multiplying the image and its surface by way of geometrical shapes, this use of digital techniques operates interruptions within the image and opens up a space for intertextuality in her video works. Most emblematic of this process is Pixellismus (1996) which took the form of an interactive CD-ROM. The work is an investigation of the relationship between Byzantine mosaics and pixels, inspired by the writings of Malevitch on modernism.
Throughout the 1970s and 1980s Yalter created a series of works combining her interest in gender issues and feminism with a focus on marginalized communities such as migrant workers in Europe and former prisoners. Temporary Dwellings, first exhibited in Grenoble, France, in 1977 investigates the living conditions and experiences of migrant workers as told by women. A video installation created in collaboration with Judy Blum and Nicole Croizet in 1974, La Roquette, Prison de Femmes reconstructs the living conditions in the Roquette women's prison in Paris with a video and series of photographs and drawings based on former inmate Mimi's memories related to daily rites and objects describing the experience of a panoptical space.
Yalter was a member of several collectives of female artists in Paris in the 1970s, such as Femmes en Lutte and Femmes/Art which gathered around socially engaged practices and the women's struggle for visibility in the arts. From 1980 to 1995, Yalter acted as an associate at Sorbonne University.
Yalter moved to Paris in 1965 and took part in the French counterculture and revolutionary movements which prompted her to move away from abstract constructivist painting to start working with the medium of video and to use her own body. In the 1970s, she led the beginning of the French feminist art movement. In 1973, Yalter created an installation inspired by the temporary dwelling structures of Turkic nomads titled Topak Ev, a nomad's tent as a study of private, public and feminine spaces at A.R.C. Musée d'Art Moderne de la Ville de Paris. Topak Ev marked the beginning of Yalter's use of sociological and ethnographic methods in her work. While the installation was based on research conducted around Niğde on nomadic tents, the exhibition also included panels gathering drawings, collages, photographs and handwritten descriptions on the structure and dimensions of nomadic tents, materials used in their making and decorative elements. In 1974, she created a video titled The Headless Woman (The Belly Dance), a piece that stands out in French contemporary art history as one of the early feminist-art classics. The video frames the artist's belly as she writes a text on around her navel. The text is an excerpt from René Nelli's Erotique et Civilisations (1972) and states that "a woman's sexuality is both convex and concave", emphasizing the vaginal and clitoral orgasmic potentials of women. Yalter then "activates" the text by belly dancing, the gyrations of her belly animate the letters. The work is emblematic of some of the formal gestures and critical strategies Yalter developed in the coming years: creating a reversal of the male gaze by objectifying her own body through the camera, Yalter refers to women's sexual liberation from patriarchal control, while at the same time commenting on the Orientalist eroticization of Middle Eastern women in Western art.
Nil Yalter (born 1938) is a Turkish contemporary feminist artist. She attended Robert College in Istanbul, Turkey and currently lives and works in Paris. Her work, which is included in many collections and museums, includes not only drawings and photographs, but also videos and performance art. In fact she is the first Turkish female video artist.
Nil Yalter was born in 1938 in Cairo, Egypt where she lived until the age of four. She is Turkish and later in her life became also a French national. She received her education from Robert College in Istanbul, Turkey. She started painting at an early age and took dance and ballet classes. In 1956 she traveled to India on foot while practicing pantomime. She had her first exhibition of paintings inspired by this travel at the French Cultural Institute in Mumbai (Bombay) in 1957. Between 1963 and 1964 she worked as stage and costume designer for theatre companies in Istanbul. In 1963 she participated at the 3rd Paris Biennale with abstract compositions under the curatorship of Nurullah Berk. She moved to Paris in 1965, after she became politically involved with sociological topics specifically focusing migration and women. Her poster exhibition that has been hanged in around the world, however, posters in Mumbai and Vienna have been subject to criticism. The poster writes ″Şu Gurbetlik Zor Zaanat Zor″ which has been translated as ″Exile is hard work″, aims to sensitise the public to the situation of people in exile. However, the actually meaning of word the 'Gurbet' is actually 'a person living in a country that is not their own'.