Age, Biography and Wiki

Robert B. Pippin was born on 14 September, 1948 in Portsmouth, Virginia, is a philosopher. Discover Robert B. Pippin's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 75 years old?

Popular As N/A
Occupation N/A
Age 76 years old
Zodiac Sign Virgo
Born 14 September, 1948
Birthday 14 September
Birthplace Portsmouth, Virginia
Nationality United States

We recommend you to check the complete list of Famous People born on 14 September. He is a member of famous philosopher with the age 76 years old group.

Robert B. Pippin Height, Weight & Measurements

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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Robert B. Pippin Net Worth

His net worth has been growing significantly in 2022-2023. So, how much is Robert B. Pippin worth at the age of 76 years old? Robert B. Pippin’s income source is mostly from being a successful philosopher. He is from United States. We have estimated Robert B. Pippin's net worth , money, salary, income, and assets.

Net Worth in 2023 $1 Million - $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
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Timeline

2016

In 2016 he became a member of the German Academy of Sciences Leopoldina. In 2019 he was awarded a Guggenheim fellowship.

2009

Pippin earned his BA in English from Trinity College in Hartford, Connecticut. and his Ph.D. in philosophy from Penn State under the direction of Stanley Rosen. Before moving to Chicago, he taught for a number of years in the department of philosophy at UCSD, where he counted Henry Allison and Herbert Marcuse among his colleagues. In 2009 he held the Spinoza Chair of Philosophy at the University of Amsterdam. That same year, he was elected to the American Philosophical Society. Since 2014 he is PhD honoris causa at Uppsala University, Sweden. He currently resides in Chicago with his wife Joan.

1991

In Pippin's 1991 Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture, he develops what he calls a socio-cultural corollary to his 1989 work. He enters the debate on the legitimacy of the modernist project and the possibility of post-modernity. Still claiming to be interpreting Hegel, Pippin tries to defend modern, prosaic bourgeois society. Nonetheless he admits that, and attempts to explore why, the dominant high culture of that society has been one of what might be termed self-hatred: he ranges from Flaubert and later modernist avant-gardes to the intellectual trends of New Historicism and Derridean deconstructive thought. Generally speaking, Pippin's argument is that modernity is "never-ending", that it is an attempt to bring greater rational transparency to all of our social practices and that much of the self-hatred of modern high culture is motivated by attempts to bring such transparency to areas where it had previously not existed. This process may never be completed but once it is begun, it cannot be stopped.

1989

His 1989 book Hegel's Idealism: The Satisfactions of Self-Consciousness was a major contribution to Hegel studies. In it Pippin portrays Hegel as a thinker with fewer metaphysical commitments than are traditionally attributed to him. Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a continuation of transcendental logic. Logic as metaphysics is the science of pure thought, or the thought of thought.

1948

Robert Buford Pippin (born September 14, 1948) is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago.