Age, Biography and Wiki
Singing Sandra (Sandra DesVignes) was born on 1957 in Trinidad, Trinidad and Tobago. Discover Singing Sandra's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 63 years old?
Popular As |
Sandra DesVignes |
Occupation |
N/A |
Age |
64 years old |
Zodiac Sign |
N/A |
Born |
, 1957 |
Birthday |
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Birthplace |
East Dry River, Trinidad |
Date of death |
January 28, 2021 |
Died Place |
N/A |
Nationality |
Trinidad and Tobago |
We recommend you to check the complete list of Famous People born on .
She is a member of famous with the age 64 years old group.
Singing Sandra Height, Weight & Measurements
At 64 years old, Singing Sandra height not available right now. We will update Singing Sandra's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
Family |
Parents |
Not Available |
Husband |
Not Available |
Sibling |
Not Available |
Children |
Not Available |
Singing Sandra Net Worth
Her net worth has been growing significantly in 2022-2023. So, how much is Singing Sandra worth at the age of 64 years old? Singing Sandra’s income source is mostly from being a successful . She is from Trinidad and Tobago. We have estimated
Singing Sandra's net worth
, money, salary, income, and assets.
Net Worth in 2023 |
$1 Million - $5 Million |
Salary in 2023 |
Under Review |
Net Worth in 2022 |
Pending |
Salary in 2022 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
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Singing Sandra Social Network
Timeline
Sandra Des Vignes-Millington – more commonly known as Singing Sandra – stands as Calypso's biggest female icon thanks to her achievements in and contributions to an art form that was once dominated by men and machismo. Although it is challenging to state just one song as her most famous due to the nature of the progression of her music and popularity, it is certainly easier to say that she has indeed come a long way since her debut at Sparrow's Young Brigade tent in 1984.
Then again in 2003, Singing Sandra made history once more to become the only female Calypso artist to ever win the Calypso Monarch title twice. This repeat win, now marked her legacy within Calypso music and also helped to again bring attention to the importance of female voices within a very male dominated competition and genre. The two songs that Singing Sandra performed for this specific year's competition were also full of strong political ideas and were titled "For Whom the Bells Toll?" and "Ancient Rhythm". The latter song relates to the specific experiences of the African diaspora community in Trinidad and other places, and also reflects how Singing Sandra finds her own freedom within her music that help her embrace her diaspora identity. As prizes for these socially important songs Singing Sandra reportedly received a brand new Honda Civic along with a $70,000 cash prize.
As a result of her career as an artist, she is a well-respected musician of soca. Her achievements were numerous. She was the second woman to win Trinidad's Calypso Monarch title, winning in 1999 with the songs "Song for Healing" and "Voices from the Ghetto". She was able to finish in third place in 2000 and in fifth place during 2001's festival. In 2003 she won the title for a second time, with "For Whom the Bell Tolls" and "Ancient Rhythm", winning a Honda Civic car and a $70,000 cash prize, becoming the first female calypsonian to win the title twice. She placed third in 2005 and second in 2006.
In 1999, Singing Sandra became the second woman to ever win the Calypso Monarch competition after Calypso Rose's win in 1978. This was an important feat, because by being crowned the Calypso Monarch at this annual Calypso competition that takes place at Trinidad and Tobago's Carnival, she was essentially reaffirming the place of women in Calypso music and in society too, especially considering the fact that Calypso as a music genre, primarily focuses on lyrics full of social and political commentary. The two songs that put her in first place were titled "Song for Healing" and "Voices from the Ghetto", which are songs that speak on poverty and racism. The socio-political topics of these songs, were thus very critical of pertaining social issues present in Trinidad and Tobago, today. Specifically "Voices from the Ghetto" speaks about all the hardships that come with growing up in a poor, crime-filled neighborhood, and was considered a very personal song, because DesVignes-Millington herself grew up in the East Dry River area, which is known to be a very rough neighborhood. Thus, competitions like the Calypso Monarch, are very important platforms for musicians that allow artists like Singing Sandra to be able to artistically voice their political experiences to both local and global audiences, because many tourists from around the world flock to Trinidad and Tobago's Carnival celebrations each year.
Later, she formed the group United Sisters along with Lady B, Tigress, and Marvellous Marva, yet she continued to perform as a solo artist and consequently won the 'Best Nation Building Song' award, along with a $5,000 prize, at the 1997 carnival for the song "One Destiny One Heart".
She performed at the Reggae Sunsplash festival in 1992, and subsequently formed the group United Sisters along with Lady B, Tigress, and Marvellous Marva. Sandra continued to perform as a solo artist and won the 'Best Nation Building Song' award, along with a $5,000 prize, at the 1997 carnival for the song "One Destiny One Heart". lier
While at Young Brigade, she earned both the local National Calypso Queen and St Maarten Queen of the World titles in 1987 with “Sexy Employees”, more popularly known as “Die with My Dignity”. The song mirrored Sandra's image and spiritually strong moral standing, and was an immediate hit with women in society who identified with the images of male chauvinism in the workplace. Sandra moved onto greater accomplishments and won the National Calypso Monarch in 1999 by singing her two megahits “Song for Healing” and her trademark rendition “Voices from the Ghetto”. She created history in what was definitely the year of the women. Another famous song of hers which was an immediate hit with the soca faithful is entitled “Lie Lie".
From an early age, she sang and acted as a child, and performed various small productions named 'Best Village' productions. She was rebellious and barely attended school, because she was looking to work to make money. As a result, she worked in various low-income jobs and continued doing so till her twenty's and Singing Sandra never finished school. Yet in her mid 20s she was approached in 1984 by calypsonian Dr. Zhivago to perform two of his songs, and the following year was recruited to Mighty Sparrow's Youth Brigade tent at the carnival. Her exceptional talent and persistence in hard work and in music resulted in her winning the National Calypso Queen in 1987. From that moment and after, her career accelerated at an exponential rate. She went on to win the Carifesta Monarch and Calypso Queen of the World titles in 1992 and she performed at the Reggae Sunsplash festival in 1992.
She was approached in 1984 by calypsonian Dr. Zhivago to perform two of his songs, and the following year was recruited to Mighty Sparrow's Youth Brigade tent at the carnival. She won the National Calypso Queen title in 1987. She went on to win the Carifesta Monarch and Calypso Queen of the World titles in 1992.
Sandra DesVignes-Millington (born 1957), better known as Singing Sandra, is a Trinidadian calypsonian who won the Calypso Monarch title at the 1999 and 2003 carnivals.
DesVignes-Millington was born in 1957 in East Dry River, and raised in Morvant. She was born in a poor family and faced many hardships through her early teenage years. Singing Sandra never met her father and she was the only child of the family, but her singing talent was evident from an early stage, given that her grandmother was the best singer in her village in Tobago. She was baptized in spiritual Baptist church when she was fifteen years old and during her later stage of her life she became a practicing orisha.