Zhang Hongtu

Chairman Mao was not the only cultural icon portrayed in Zhang's artwork. In a series of cut-outs from the early 1990s, he also includes images of Buddha, the crucifixion of Christ, the cross, the holy trinity, ionic columns, traditional Chinese book bound with thread, and the Great Wall. In his deconstruction of cultural icons, Zhang Hongtu has used cutouts and contrast. He cuts images out, turning positives into negatives and solids into voids. In so doing, the artist criticizes commonly held value judgements of high and low and the distinction between them. These unfilled images are surrounded by materials such as oil, rice, grass, MSG, soy sauce, cement, nails and corns etc. The conflicting image of emptiness and basic, raw surrounding substances have attributed in his success in creating tension. This tension has caused viewers to think about the contrasting relationships between 'high and low', 'common and grand' and 'reality and illusion.'

Zhang Hongtu's most recent artworks examine the relationship between the "East and West" in landscape paintings. He began producing oil paintings in the late 1990s, using compositions of Chinese landscapes and executed them in the styles of European Impressionists. The series explores the nature of modernism and the artistic encounter between China and the West. Repainting Shanshui is a series that Zhang Hongtu began in 1998 to explore the parody of values and conventions of Chinese and Western art.

Shortly after the Events at Tiananmen Square in 1989, Zhang Hongtu painted the Last Banquet, which satirized Chairman Mao's deification and the revered writings of the Little Red Book. A senatorial group sponsored an exhibition in the Russell Rotunda in Washington D.C. as a response to the events at Tiananmen Square and Zhang Hongtu submitted Last Banquet for the exhibition. Senator Edward Kennedy of Massachusetts declared the artwork as "sacrilegious" and barred it from the exhibition. According to Silbergeld, "Zhang had come full circle, censored at an American exhibition protesting censorship in China." Zhang pulled out of the exhibit and his fellow artists followed his lead. Consequently, though originally priced at $4000, Last Banquet was sold five years later for $50,000.

After the Tiananmen Square Massacre in 1989, Zhang Hongtu's reacted through the production of artworks. In The Last Banquet, Zhang recreated Leonardo da Vinci's The Last Supper to criticize the social and political banquets of Mao's China.

In 1987 he took part in the founding of The Chinese United Overseas Artists Association, along with Li Shuang, Qu Leilei, Ai Weiwei.

In 1987, Zhang Hongtu took brush and paint to a Quaker Oats box. One day, while eating oatmeal for breakfast, it occurred to him that there was a resemblance between Mr. Quaker and Chairman Mao. The idea of Chairman Mao's presence being so inescapable, even in his life in the United States, and that with just a few brushstrokes, the face of an American icon could become a Chinese icon, marks an important shift in Hongtu's artistic development. This was the birth of his Long Live Chairman Mao Series

In 1987, Zhang Hongtu first took his paintbrush to a Quaker Oats box, changing the iconic Western figure into the iconic Chinese figure of Chairman Mao. He transplanted the omnipresent image of Chairman Mao into a parody Western logo. For Zhang, the image of Chairman Mao seemed ubiquitous, and with just a few brushstrokes he was able to juxtapose Western and Eastern cultures in a humorous critique. This artwork is seen as one of the first "political pop" artworks from a Chinese artist. The Saatchi Gallery, which housed an exhibition of Zhang Hongtu's work, notes that "The uncanny resemblance between communist leader and puritan farmer ironically confuses propaganda, religion, and ideology with the kitsch of advertising and cult of personality; like Elvis and Jesus, once you start looking Mao can be found everywhere." Thus, the image expands cross-culturally, suggesting the pervasiveness of Mao's international legacy.

After Zhang Hongtu was assigned to work with the Beijing Jewelry Import-Export Company, he spent nine years doing professional jewelry design. In 1981, Zhang suggested to his supervisors that they send him to the Buddhist cave paintings at Dunhuang to gather design ideas for jewelry making. He has suggested that the twenty-nine days he spent in Dunhuang making copies of the paintings became very important to his later artworks.

Zhang Hongtu did most of his artwork on Sunday evenings, dabbling in still-life drawings, landscapes, and paintings from models. In 1979, he joined the "Contemporaries" art group, Tongdai Ren. Their group was the first to exhibit their works at the National Art Gallery in June 1980 and included mostly landscapes and portraits. The attention he received for his works at the exhibition led Zhang to request permission to change jobs, but his file would not be released by the Jewelry Company. For the sake of his work, Zhang Hontu resolved to leave the country. In three days, the jewelry design company gave him permission to travel to New York City and study at the Art Students League.

In 1966, Chairman Mao tried to redeem the failure of the Great Leap Forward by introducing a Cultural Revolution. At its outset, the Muslim Association was disbanded, greatly disillusioning Zhang Hongtu's father, who refused to re-accept his job when the Cultural Revolution finally ended in 1976.

Although Hongtu's education was brought to an end in 1966, his class still officially graduated and was sent to the countryside near Shijiazhuang to work in the rice fields. The last two years they spend in the fields, they were allowed to produce art on Sundays and stored their painting tools and materials in the baskets used for collecting cow dung. They became known as the "Dung Basket School of Painting." In 1972, the class was assembled and given their diplomas – belatedly. A year after receiving his diploma, Zhang Hongtu was assigned work in the Beijing Jewelry Import-Export Company.

In 1960, when Hongtu was sixteen years old, he began his studies at the high school attached to Beijing's prestigious Central Academy of Arts. However, in 1964, the school was declared "corrupt" by Chairman Mao's wife, Jiang Qing, and Hongtu began his professional art studies at Beijing's Central Academy of Arts and Crafts. At the dawn of the Cultural Revolution in 1966, Hongtu's art studies were terminated and political activities became a more central focus.

In 1958, Chairman Mao Zedong's Great Leap Forward began and its effects were felt profoundly by the Zhang family. From that period, Hongtu remembered being asked to create a mural at his junior high school. He produced a mural with three revolutionary flags – one symbolizing the Great Leap Forward, a second symbolizing the People's Communes, and the third symbolizing the General Principle of Socialist Construction. But when the Great Leap Forward failed as the result of economic mismanagement, famine plagued China. Zhang Hongtu remembered: " we discovered all the hungry people, beggars from the country so skinny, with no clothes. Every single day, and you're so hungry yourself that you just couldn't sleep but so tires you can't wake up. We heard one thing from school and the newspapers but we saw something else from reality and we felt betrayed. You needed a scale to weigh out food to make sure there'd be some at the end of the month. I'd go with my father to the park to pick plants to eat."

In Beijing, the members of the Zhang family were outsiders. Hongtu's father worked various jobs for the new government, including the Minority Affairs Association, the Xinhua News Agency, the Central Broadcasting Administration, and eventually he became the vice president of the National Muslim Association. However, their religious affiliation in an officially atheistic state made life increasingly difficult. Bingduo was branded a Rightist in 1957. And while he avoided being sent to a reeducation camp, Hongtu's mother lost her job and talk of religion disappeared within the household.

Zhang Hongtu (Simplified Chinese: 张宏图; Traditional Chinese: 張宏圖; Wade-Giles: Chang Hung-t'u; Pinyin: Zhāng Hóngtú) (born 1943) is a Chinese artist based in New York City.

Zhang Hongtu was born in 1943 into a Muslim family in Pingliang, 100 miles northwest of Xi'an. His family was constantly on the move however, so that Hongtu never quite belonged to any of the places he moved. Zhang Hongtu's father, Zhang Bingduo, was a devout Muslim and traveled throughout China to start schools in the Arabic language. From 1947 to 1950, with the Chinese civil war raging, Hongtu's father mobilized his family, moving them from Pingliang in the northwest to Shanghai, Suzhou, and Nanjing, and then north to Zhengzhou. Before the communist defeat, Zhang Bingduo intended to escape with his family to Hong Kong, but was convinced to move to Beijing by a Muslim professor.

It was two years before Zhang Hongtu's family was able to follow him to the United States. He worked construction jobs, painting walls for a meager $50 per day. It took two years for him to sell two paintings, the second painting providing some encouragement to the struggling artist for its $1800 pay check by the World Bank in Washington, D.C. I purchased Zhang's first painting in the US it is called "Beijing Bicyclists" It has hung on my walls since 1982 in New York and now Pittsburgh Pa.We purchased the painting for $1700.00 A few years ago I was able to communicate with Zhang about the painting and he was pleased that we still retained possession of the piece. But Zhang Hongtu's career in the Western world didn't really take off until 1987, when he painted a portrait of Chairman Mao onto a Quaker Oats box; an act that would eventually transform into part of Hongtu's famous Long Live Chairman Mao Series.